Marguerite Marie Alacoque or Saint Margaret Mary Alacoque (22 July 1647, Verosvres – 17 October 1690) was a French Roman Catholic nun and mystic, who promoted devotion to the Sacred Heart of Jesus in its modern form.
Sainr Margaret Mary Alacoque:remembering you after 320 years, may you rest in peace!
Happy feast day also!
SAINT MARGARET MARY ALACOQUE, VIRGIN—1690
Feast: October 17
In seventeenth-century France the faith of the people had been badly shaken; there was rebellion against the Church and neglect of its teachings; the rise of Protestantism and the spread of the heresy of Jansenism[1] both had a part in the weakening of the structure built up through the ages. But as every threat brings its response, so now there rose up fresh, strong forces to counter these trends. Three famous religious, who are today venerated as saints, were particularly effective: John Eudes and Claude de la Columbiere were French Jesuit priests and writers; Margaret Mary Alacoque was a simple nun of the order of the Visitation. Their special work was to popularize the devotion to the Sacred Heart of Jesus. To represent this trio and this movement, we have chosen Margaret Mary Alacoque.
She was born in 1647 at Janots, a small town of Burgundy, the fifth of seven children, of Claude and Philiberte Alacoque. Her father was a prosperous notary; the family owned a country house and farmland, and had some aristocratic connections. Margaret's godmother was a neighbor, the Countess of Corcheval. As a small child Margaret spent a great deal of time with her, but these visits were brought to a sudden end by the death of the countess. The father died of pneumonia when Margaret was about eight, and this was another severe shock to the little girl. Claude had loved his family dearly but had been short-sighted and extravagant. His death put them in hard straits. However, Margaret was sent to school with the Urbanist Sisters at Charolles. She loved the peace and order of the convent life, and the nuns were so impressed by her devotion that she was allowed to make her First Communion at the age of nine. A rheumatic affliction kept her bedridden for four years. During this time she was brought home, where some of her father's relatives had moved in and taken over the direction of the farm and household. She and her mother were disregarded, and treated almost as servants. This painful situation grew more acute after Margaret's recovery, for the relatives tried to regulate all her comings and goings. Not allowed to attend church as often as she pleased, the young girl was sometimes seen weeping and praying in a corner of the garden. It grieved her deeply that she could not ease things for her mother. Her eldest brother's coming of age saved the day, for the property now reverted to him, and the family again had undisputed possession of their home.
Philiberte expressed a hope that Margaret would marry; the girl considered the step, inflicting severe austerities upon herself during a period of indecision. At the age of twenty, inspired by a vision, she put aside all such thoughts and resolved to enter a convent. While awaiting admission, she tried to help and teach certain neglected children of the village. At twenty-two she made her profession at the convent of the Visitation at Paray-le-Monial. The nuns of the Order of the Visitation, founded in the early years of the seventeenth century by St. Francis de Sales, were famed for their humility and selflessness. As a novice Margaret excelled in these virtues. When she made her profession, the name of Mary was added and she was called Margaret Mary. She began a course of mortifications and penances which were to continue, with more or less intensity, as long as she lived. We are told that she was assigned to the infirmary and was not very skillful at her tasks.
Some years passed quietly in the convent, and then Margaret Mary began to have experiences which seemed to be of supernatural origin. The first of these occurred on December 27, 1673, when she was kneeling at the grille in the chapel. She felt suffused by the Divine Presence, and heard the Lord inviting her to take the place which St. John had occupied at the Last Supper. The Lord told her that the love of His heart must spread and manifest itself to men, and He would reveal its graces through her. This was the beginning of a series of revelations covering a period of eighteen months. When Margaret Mary went to the Superior, Mother de Saumaise, with an account of these mystical experiences, claiming that she, an humble nun, had been chosen as the transmitter of a new devotion to the Sacred Heart, she was reprimanded for her presumption. Seriously overwrought, Margaret Mary suffered a collapse, and became so ill that her life was despaired of. Now the Mother Superior reflected that she might have erred in scorning the nun's story and vowed that if her life were spared, she would take it as a sign that the visions and messages were truly from God. When Margaret Mary recovered, the Superior invited some theologians who happened to be in the town -they included a Jesuit and a Benedictine-to hear the story. These priests listened and judged the young nun to be a victim of delusions. Their examination had been a sheer torture to Margaret Mary. Later a Jesuit, Father Claude de la Columbiere, talked to her and was completely convinced of the genuineness of the revelations. He was to write of the nun and to inaugurate this devotion in England.
For many years the nun suffered from despair, from self-inflicted punishments, and also from the slights and contempt of those around her. In 1681 Father Claude returned to the convent and died there the following year. Margaret Mary was appointed assistant and novice-mistress by a new Mother Superior who was more sympathetic towards her. Opposition ceased-or at least was restrained-after an account of Margaret Mary's visions was read aloud in the refectory from the writings left by Father Claude, who had taken it upon himself to make known to the world the nun's remarkable experiences. That she was finally vindicated was to her a matter of indifference. When she was forty-three, while serving a second term as assistant superior, Margaret Mary fell ill. Sinking rapidly, she received the Last Sacraments, saying, "I need nothing but God, and to lose myself in the heart of Jesus."
Although the devotion to the Sacred Heart of Jesus was practiced before this time, it now gained a strong new impetus through the work of Father John Eudes and the writings of Father Claude. The Sacred Heart is regarded as "the symbol of that boundless love which moved the Word to take flesh, to institute the Holy Eucharist, to take our sins upon Himself, and, dying on the Cross, to offer Himself as a victim and sacrifice to the eternal Father." The cult first became popular in France, then spread to Poland and other countries, including, at a later period, the United States. The first petition to the Holy See for the institution of the feast was from Queen Mary, consort of James II of England. The month of June is appointed for this devotion, and since 1929 the feast has been one of the highest rank.
In these visions Our Lord promised St. Margaret Mary that in response to those who consecrate themselves and make reparations to His Sacred Heart:
1 He will give them all the graces necessary in their state of life.
2 He will comfort them in all their afflictions.
3 He will establish peace in their homes.
4 He will be their secure refuge during life, and above all, in death.
5 He will bestow abundant blessings upon all their undertakings.
6 Sinners will find in His Heart the source and infinite ocean of mercy.
7 Lukewarm souls shall become fervent.
8 Fervent souls shall quickly mount to high perfection.
9 He will bless every place in which an image of His Heart is exposed and honored.
10 He will give to priests the gift of touching the most hardened hearts.
11 Those who shall promote this devotion shall have their names written in His Heart.
12 In the excessive mercy of His Heart, His all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in His disgrace, nor without receiving their sacraments. His divine Heart shall be their safe refuge in this last moment.
Beatification
After Margaret Mary's death, on 17 October 1690, the devotion to the Sacred Heart was fostered by the Jesuits and the subject of controversies within the Church. The practice was not officially recognized till 75 years after her death.
Painting of Jesus appearing to Saint Margaret Mary at the Church of San Michele, Cortemilia, in Italy.The discussion of her own mission and qualities continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the devotion to the Sacred Heart, of which she was the chief exponent as well as the apostle, were subjected to the most severe and minute examination, and finally the Sacred Congregation of Rites passed a favourable vote on the heroic virtues of this "servant of God". In March 1824, Pope Leo XII pronounced her Venerable (the first step on the path to canonised sainthood), and on 18 September 1864 Pope Pius IX declared her Blessed. When her tomb was canonically opened in July 1830, two instantaneous cures were recorded to have taken place. Her incorrupt body rests under the altar in the chapel at Paray-le-Monial, and many striking blessings have been claimed by pilgrims attracted there from all parts of the world.
She was canonised by Benedict XV in 1920, and in 1929 her liturgical commemoration was included in the Roman Catholic calendar of saints for celebration on 17 October, the day of her death. In 1969, this date was assigned to a saint of the Apostolic Age, Saint Ignatius of Antioch, and the memorial of Saint Margaret Mary was moved to the previous day, 16 October.
In his 1928 encyclical Miserentissimus Redemptor, Pope Pius XI affirmed the Church's position regarding the credibility of her visions of Jesus Christ by speaking of Jesus as having "manifested Himself" to Saint Margaret Mary and having "promised her that all those who rendered this honour to His Heart would be endowed with an abundance of heavenly graces".
Her short devotional writing, La Devotion au Sacré-Coeur de Jesus (Devotion to the Sacred Heart of Jesus), was published posthumously by J. Croiset in 1698, and has been popular among Catholics.
Quote:
"And He [Christ] showed me that it was His great desire of being loved by men and of withdrawing them from the path of ruin that made Him form the design of manifesting His Heart to men, with all the treasures of love, of mercy, of grace, of sanctification and salvation which it contains, in order that those who desire to render Him and procure Him all the honour and love possible, might themselves be abundantly enriched with those divine treasures of which His heart is the source." — from Revelations of Our Lord to St. Mary Margaret Alacoque
Devotion to the Sacred Heart of Jesus may first have been championed by St. Gertrude the Great, but it is most commonly associated with St. Margaret Mary Alacoque, who had a vision of Christ in 1675. In this prayer, we ask St. Margaret Mary to intercede for us with Jesus, that we may obtain the graces of the Sacred Heart.
Prayer to Saint Margaret Mary Alacoque
Saint Margaret Mary, thou who wast made a partaker of the divine treasures of the Sacred Heart of Jesus, obtain for us, we beseech thee, from this adorable Heart, the graces we need so sorely. We ask these favors of thee with unbounded confidence. May the divine Heart of Jesus be pleased to bestow them upon us through thy intercession, so that once again He may be loved and glorified through thee. Amen.
V. Pray for us, O blessed Margaret;
R. That we may be made worthy of the promises of Christ.
Let us pray.
O Lord Jesus Christ, who didst wondrously open the unsearchable riches of Thy Heart to blessed Margaret Mary, the virgin: grant unto us, by her merits and our imitation of her, that we may love Thee in all things and above all things, and may be worthy to have our everlasting dwelling in the same Sacred Heart: who livest and reignest, world without end. Amen
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