Thursday, February 3, 2011

Happy 200th Birthday Horace Greeley

Horace Greeley:You were a famous journalist in America and also a interesting candidate to run for president against Ulysses S. Grant in the election of 1872, thanks your powerful words like "Go west, young man! happy 200th birthday!



This is a Statue of Horace Greeley in Manhattan on 34th Street in Midtown

Greeley statue in Manhattan to be rededicated in honor of publisher’s 200th birthday

I guess occasionally Chappaqua has to share Horace Greeley with his other home, New York City.

Tomorrow, Greeley’s 200th birthday will be celebrated in New York with the rededication of his statue in Greeley Square. Two of his great great great grandsons will be there. Chappaqua’s Horace Greeley High School will be represented by the Madrigal Choir and drama students. Read the announcement below:

HORACE GREELEY’S GREAT-GREAT-GREAT GRANDSONS

TO ATTEND REDEDICATION OF STATUE IN GREELEY SQUARE

Event to Celebrate Greeley’s 200th Birthday

WHAT: The statue of Horace Greeley in Greeley Square will sport a giant white top hat on the occasion of the 200th anniversary of Greeley’s birth. Greeley descendants, including two triple-grandsons and local officials will be present for the re-dedication of the statue and to celebrate the legacy of the 19th century journalist, politician, and activist.

WHO:

§ Alexander Horace Greeley, 24 and Matthew Horace Greeley, 22, triple great grandsons of Horace Greeley and their families

§ Commissioner Adrian Benepe, New York City Dept. of Parks & Recreation

§ Daniel Biederman, president, 34th Street Partnership

§ Drama students from Horace Greeley High School (Chappaqua, NY) will present “A Tribute to Horace Greeley”

§ Horace Greeley High School Madrigal Choir will sing “Happy Birthday”

more->

WHERE: Greeley Square

W. 32nd St. at Broadway/Sixth Ave.

WHEN: Thursday, February 3

11:00 a.m.

HORACE GREELEY FACTS & FACTOIDS:

· There are two statues of Greeley in Manhattan: one in Greeley Square and another in City Hall Park.

· His newspaper, the New York Tribune, was known as the “great moral organ,” and served as a platform for his anti-slavery crusade. Greeley and the Tribune also spoke out in opposition to government support of railroads, the massive accumulation of wealth in the hands of a few, monopolies, and land speculators. He was an avid supporter of women’s and workers’ rights.

· He served as a US representative in the 6th Congressional district for a mere three months, and was the Liberal Republican Party’s presidential candidate in 1872. He lost in a landslide to Ulysses S. Grant. (He also is the only presidential candidate to have died prior to the electoral votes being counted).

· He is depicted in the Martin Scorsese film Gangs of New York.

· Places named after him include: Greeley, Pennsylvania; Greeley, Colorado; Greeley, Texas; Greeley County, Kansas (where there is also a city of Horace, and the county seat is Tribune); and Greeley County, Nebraska. Horace Greeley High School in Chappaqua, New York where his house was, is also named after him.

· He never spent much time with his wife at their home in Chappaqua and stayed in a boarding house while in New York.

· Greeley was noted for his eccentricities. Besides what has been described as high-pitched, squeaky voice, he always wore a full-length coat (even in hot weather), and was never without an umbrella (even when precipitation seemed unlikely). He was also a fad-dieter.

· In 1869, Harper’s Weekly called Horace Greeley “the most perfect Yankee the country has ever produced.”

· He employed Mark Twain and Karl Marx as foreign correspondents.

· Greeley is buried in Green-Wood Cemetery in Brooklyn and there is a bust atop his tombstone.

HORACE GREELEY QUOTES:

“The darkest hour of any man’s life is when he sits down

to plan how to get money without earning it.”

“The illusion that times were are better than those that

are has probably pervaded all ages.”

“Common sense is very uncommon.”

“The best use of a journal is to print the largest practical amount of important truth: truth which tends to make mankind wiser, and thus happier.”

“Go west, young man, and grow up with the country.” (Disputed by some historians).




Horace Greeley (February 3, 1811 – November 29, 1872) was an American newspaper editor, a founder of the Liberal Republican Party, a reformer, and a politician. His New York Tribune was America's most influential newspaper from the 1840s to the 1870s and "established Greeley's reputation as the greatest editor of his day."

Greeley used it to promote the Whig and Republican parties, as well as opposition to slavery and a host of reforms ranging from vegetarianism to socialism.

Crusading against the corruption of Ulysses S. Grant's Republican administration, he was the new Liberal Republican Party's candidate in the 1872 U.S. presidential election. Despite having the additional support of the Democratic Party, he lost in a landslide. He is currently the only presidential candidate to have died prior to the counting of electoral votes.

Early life:
Greeley was born on February 3, 1811, in Amherst, New Hampshire, the son of poor farmers Zaccheus and Mary Greeley. He declined a scholarship to Phillips Exeter Academy and left school at the age of 14. After serving as a printer's apprentice to Amos Bliss, editor of the Northern Spectator, a newspaper in East Poultney, Vermont, and working as a printer on the Erie Gazette in Erie, Pennsylvania, in 1831 he went to New York City to seek his fortune as an editor. Three years later, having worked as a printer for the Evening Post and several other newspapers, he had accumulated enough capital to launch a weekly literary and news journal, the New Yorker, and, in 1840, a Whig campaign weekly, the Log Cabin.


United States presidential election, 1872


After supporting Ulysses Grant in the 1868 election, Greeley broke from Grant and the Radicals. Opposing Grant's re-election bid, he joined the Liberal Republican Party in 1872. To everyone’s astonishment, that new party nominated Greeley as their presidential candidate. Even more surprisingly, he was officially endorsed by the Democrats, whose party he had denounced for decades.

As a candidate, Greeley argued that the war was over, the Confederacy was destroyed, and slavery was dead–and that Reconstruction was a success, so it was time to pull Federal troops out of the South and let the people there run their own affairs.

A weak campaigner, he was mercilessly ridiculed by the Republicans as a fool, an extremist, a turncoat, and a crank who could not be trusted. The most vicious attacks came in cartoons by Thomas Nast in Harper's Weekly. Greeley ultimately ran far behind Grant, winning only 43% of the vote.

This crushing defeat was not Greeley's only misfortune in 1872. Greeley was among several high-profile investors who were defrauded by Philip Arnold in a famous diamond and gemstone hoax. Meanwhile, as Greeley had been pursuing his political career, Whitelaw Reid, owner of the New York Herald, had gained control of the Tribune.

Death:

Not long after the election, Greeley's wife died. He descended into madness and died before the electoral votes could be cast. In his final illness, allegedly Greeley spotted Reid and cried out, "You son of a bitch, you stole my newspaper."

Greeley died at 6:50 p.m. on Friday, November 29, 1872, in Pleasantville, New York at Dr. George C. S. Choate’s private hospital. Greeley would have received 66 electoral votes; they were scattered among others because of his death. However, three of Georgia's electoral votes were left blank in honor of him. (Other sources report Greeley receiving three electoral votes posthumously, with those votes being disallowed by Congress.)

Although Greeley had requested a simple funeral, his daughters ignored his wishes and arranged a grand affair. He is buried in New York's Green-Wood Cemetery.

The Greeley House in Chappaqua, New York, now houses the New Castle Historical Society. The local high school is named for him. Paying homage to the 19th-century paper owned by Greeley, the high school named its newspaper the Greeley Tribune. The Greeley House was added to the National Register of Historic Places in 1979.

Legacy
In 1856, he designed and built Rehoboth, one of the first concrete structure in the United States.

Johnson's New Universal Cyclopaedia is dedicated to Greeley. In the Publisher's Announcement in Volume I, A.J. Johnson stated that Horace Greeley suggested the plan for the work and urged its publication, and was a primary advisor. Greeley is listed as an associate editor.

The New York Tribune building was the first home of Pace University. Today, the site where the building stood is now the One Pace Plaza complex of Pace's New York City campus. Dr. Choate’s residence and private hospital, where Horace Greeley died, today is part of Pace's campus in Pleasantville.


Places named after him include:Greeley, Pennsylvania, Greeley, Colorado, Greeley, Texas, Greeley (City), Kansas, Greeley (County), Kansas (where there is also a city of Horace, and the county seat is Tribune), and Greeley County, Nebraska (which also has a town named Horace). Horace Greeley High School in Chappaqua, New York where his house is also named after him.

Horace Greeley Square is a small park in the Herald Square area of Manhattan featuring a seated statue of Greeley. The park is next to the site of the former New York Herald building. There is a second seated statue of Greeley in Manhattan, this one in City Hall Park downtown.

Mount Horace Greeley is one of the highest points in the Keweenaw Peninsula of Michigan.

Horace Greeley is depicted in the film Gangs of New York in his capacity as publisher of the Tribune.



Horace Greeley

Horace Greeley (February 3, 1811-November 29, 1872), Universalist journalist, reformer, and politician, is best known as the longtime, innovative publisher and editor of the New York Tribune. In 1872 he campaigned unsuccessfully for the United States presidency as the candidate of the Liberal Republicans and Democrats, running against incumbent Republican Ulysses S. Grant.
Horace was born in Amherst, New Hampshire, the third child of Zaccheus Greeley, a farmer and day-laborer, and Mary Woodburn. His family moved often, and he was erratically home-schooled until the age of 14. A voracious reader, he was largely self-educated. Although he had never heard of Universalism, through reflection and Bible-reading, he early adopted a Restorationist theology. "Upon re-reading that book in the light of my new convictions, I found therein abundant proof of their correctness," he later wrote. He saw the scriptures as "so happily blending inexorable punishment for every offense with unfailing pity and ultimate forgiveness for the chastened transgressor."

After serving as a printer's apprentice to Amos Bliss, editor of the Northern Spectator, a newspaper in East Poultney, Vermont, and working as a printer on the Erie Gazette in Erie, Pennsylvania, in 1831 he went to New York City to seek his fortune as an editor. Three years later, having worked as a printer for the Evening Post and several other newspapers, he had accumulated enough capital to launch a weekly literary and news journal, the New Yorker, and, in 1840, a Whig campaign weekly, the Log Cabin.

Greeley was introduced to Universalism, first by reading periodicals, and then by hearing a sermon preached around 1830 in Buffalo, New York. In 1831, soon after coming to New York City, he visited, and quickly joined, Thomas Jefferson Sawyer's Universalist church on Orchard Street. "Horace Greeley was generally present [at weekly Bible class]," Sawyer recalled, "and entered with great interest into the discussions to which our lessons gave rise. He soon distinguished himself by the quickness of his apprehension, the pertinence of his observations and inquiries, and by the general grasp of his mind upon every topic that came before us."

In 1836 Greeley married school teacher Mary Youngs Cheney, with whom he shared a passion for poetry and the vegetarian dietary reforms of Dr. Sylvester Graham. Horace's home life proved comfortless. The Greeleys had seven children, only two of whom, Gabrielle and Ida, lived to adulthood. Mary did not give him the kind of love he had hoped for, had frequent nervous ailments, and neglected the household. Calling their country home outside New York City, "Castle Doleful," he slept most nights in lodgings close to work.

During their early married life the Greeleys often stayed with the Sawyers. Rev. Sawyer's wife Caroline had been a frequent contributor to Greeley's New Yorker and in 1841 in the New Yorker he had just praised her first book as "the gentle teachings of an earnest and holy spirit." Greeley discussed plans for a new daily newspaper, the New York Tribune, at the Sawyers' dinner table. When he handed Caroline the first issue of the paper, he told her, "It shall be a power in the land!"

In 1841 Greeley founded the New York Tribune, which he edited and operated the rest of his life. The New Yorker and the Log Cabin were soon absorbed into the Tribune to become a weekly edition for out-of-town subscribers. Over the next two decades circulation rose to more than a quarter of a million, and the Tribune became the most influential newspaper in the country. To customary news reports, Greeley added editorials and commentary on social and political issues. He hired some of the best newspaper men and a few literary luminaries like Margaret Fuller, George Ripley, and Richard Hildreth.

Margaret Fuller wrote featured literary reviews and commentary on social issues, lived in Greeley's household, 1844-45, and later acted as a European correspondent for the Tribune. He taught her to write rapidly and tersely; she competed with Mary Greeley for the affection of the Greeleys' infant son, Arthur, and lectured Horace on woman's rights. He was at first skeptical about the practicality of gender equality: "so long as she shall consider it dangerous or unbecoming to walk half a mile alone by night—I cannot see how the 'Woman's Rights' theory is ever to be anything more than a logically defensible abstraction." Eventually, in part because of Fuller's influence, his opinion began to shift. In 1850, shortly after Fuller's death, he gave the First National Woman's Rights Convention a moderate endorsement in the Tribune. Although he thought the women who demanded equality were misguided, "However unwise or mistaken the demand, it is but the assertion of a natural right, and as such must be conceded." In 1858 he praised the preaching of feminist Lydia Ann Jenkins in the Orchard Street Universalist pulpit.

In the course of his journalistic career Greeley espoused a wide variety of liberal causes, including the abolition of slavery and capital punishment, communitarianism, socialism, improvement of working conditions, and free-soil homesteading. He was well known as a writer and in demand as a lecturer. One of his assistants, John Russell Young, later wrote, "Greeley labored with the world to better it, to give men moderate wages and wholesome food, and to teach women to earn their living."

Greeley was famous for promoting western development and emigration. Although he may not have originated the slogan, "Go west, young man, go west," often attributed to him, he frequently gave that advice in person and in print. "If any young man is about to commence in the world," he wrote, "with little in his circumstances to prepossess him in favor of one section above another, we say to him publicly and privately, Go to the West; there your capacities are sure to be appreciated and your industry and energy rewarded."

Greeley had first entered the political arena in 1840, promoting the candidacy of William Henry Harrison. He remained a politician for the rest of his life, promoting first Whig and, later, Republican causes. He helped to organize the Republican Party in 1856 and campaigned for Abraham Lincoln in 1860. Having developed a "thirst for public office" while serving three months in Congress in 1848-49, he ran unsuccessfully for the Senate in 1863, for the House in 1868 and 1870, and the presidency in 1872. Greeley's political and social views reflected his strongly held religious views. His reforms aimed at creating a society in which men and women would be less inclined toward moral transgressions and more inclined toward actions that "shall ultimately result in universal holiness and consequent happiness."

A pacifist who believed in the right of states to secede from the United States, in 1861 Greeley nevertheless came to believe that the South had to be resisted with force. He applied public pressure on Lincoln to immediately emancipate the slaves. In an 1862 editorial addressed to the president, "The Prayer of Twenty Millions," he wrote that he was "sorely disappointed and deeply pained by the policy you seem to be pursuing with regard to the slaves of rebels." Lincoln answered, "If I could save the Union without freeing any slaves, I would do it—if I could save it by freeing all the slaves, I would do it—and if I could do it by freeing some and leaving others alone, I would also do that." When Lincoln in 1862 published the Emancipation Proclamation—at a time of his own choosing and not of Greeley's—Greeley rejoiced: "it is the beginning of the new life of the nation."

During the 1863 New York draft riots, an anti-Greeley mob nearly succeeded in storming the Tribune building. When weapons were brought into the building to stave off attack, Greeley exclaimed, "Take 'em away! I don't want to kill anybody!" Discouraged by the progress of the war and conflicted about the use of deadly force, Greeley made several attempts during 1863-64 to bring about peace. Each effort resulted in personal embarrassment when the parties with whom he had been negotiating became known. Throughout the war Greeley alternately castigated and lauded Lincoln, sometimes supported him and at other times undermined his policies. "I do not suppose I have any right to complain," Lincoln remarked. "Uncle Horace agrees with me pretty often after all; I reckon he is with us at least four days out of seven."

When Sawyer left the Orchard Street church in 1845, Greeley found the new minister too rationalistic and dropped away, returning only when Sawyer himself returned in 1852. After Sawyer's second departure in 1861, Greeley remained an active Universalist for the rest of his life. In 1864 he preached a sermon from Edwin H. Chapin's pulpit at the Church of the Divine Paternity in New York. As a delegate to the 1870 General Convention in Gloucester, celebrating the centennial of John Murray's arrival in America, Greeley attempted unsuccessfully to divert funds raised for other purposes to creating a Universalist publishing house.

There were both Transcendentalist and anti-trinitarian elements in Greeley's Universalism. Among his friends were Ralph Waldo Emerson and Henry David Thoreau. Greeley had a Transcendentalist belief that "an Omniscient Beneficence presides over and directs the entire course of human affairs, leading ever onward and upward to universal purity and bliss, and all evil becomes phenomenal and preparative." Illustrative of Greeley's anti-trinitarianism is his assertion in his later years that, along "with the great body of Universalists of our day (who herein differ from the earlier pioneers of our faith), I believe that 'our God is one Lord' . . . and I find the relation between the Father and the Saviour of mankind most clearly and fully set forth in that majestic first chapter of Hebrews, which I cannot see how any Trinitarian can ever intently read, without perceiving that its whole tenor and burden are directly at war with his conception of 'three persons in one God.'" Having recorded his decided belief, he added tolerantly, "I war not upon others' convictions, but rest satisfied with a simple statement of my own."

In 1872 Greeley's life came to a sad and bitter end. During his campaign for the presidency Republicans had ridiculed him for his clothes, shambling gait, and absent-minded manner and portrayed him as a traitor (for his earlier criticisms of President Lincoln), a fool, an ignoramus, and a crank, weak in judgment and nerve. He was pilloried in merciless cartoons by Thomas Nast and others. Grant won the election in a landslide, with Greeley victorious in only six border and Southern states. He described himself as the "worst beaten man who ever ran for high office." While he was campaigning, his colleague at the Tribune, Whitelaw Reid, stripped him of his editorial powers. Just before the election his wife died. The combined effect of these disasters led to a complete physical and mental breakdown. He died soon afterwards.

Greeley's funeral, led by Chapin at the Church of the Divine Paternity on December 4th, was attended by many notables, including the president, vice president, members of the cabinet, the mayor, and three governors. On that occasion, and since that time, Greeley has been remembered as his country's greatest newspaper editor, an outstanding popular educator, and a notable champion of the downtrodden and dispossessed.

Tuesday, February 1, 2011

Today the world lost Mary Shelley after 160 years

Mary Shelley: thank you for the penmanship of your famous work is "Frankenstein." I truly enjoyed reading it, remembering you after 160 years, may you rest in peace!


Mary Shelley (Mary Wollstonecraft Godwin; 30 August 1797 – 1 February 1851) was a British novelist, short story writer, dramatist, essayist, biographer, and travel writer, best known for her Gothic novel Frankenstein: or, The Modern Prometheus( 1818).

She also edited and promoted the works of her husband, the Romantic poet and philosopher Percy Bysshe Shelley. Her father was the political philosopher William Godwin, and her mother was the philosopher and feminist Mary Wollstonecraft.

Mary Godwin's mother died when she was eleven days old; afterwards, she and her older half-sister, Fanny Imlay, were raised by her father. When Mary was four, Godwin married his neighbour, Mary Jane Clairmont. Godwin provided his daughter with a rich, if informal, education, encouraging her to adhere to his liberal political theories.

In 1814, Mary Godwin began a romantic relationship with one of her father’s political followers, the married Percy Bysshe Shelley. Together with Mary's stepsister, Claire Clairmont, they left for France and travelled through Europe; upon their return to England, Mary was pregnant with Percy's child. Over the next two years, she and Percy faced ostracism, constant debt, and the death of their prematurely born daughter. They married in late 1816 after the suicide of Percy Shelley's first wife, Harriet.

In 1816, the couple famously spent a summer with Lord Byron, John William Polidori, and Claire Clairmont near Geneva, Switzerland, where Mary conceived the idea for her novel Frankenstein. The Shelleys left Britain in 1818 for Italy, where their second and third children died before Mary Shelley gave birth to her last and only surviving child, Percy Florence.

In 1822, her husband drowned when his sailing boat sank during a storm in the Bay of La Spezia. A year later, Mary Shelley returned to England and from then on devoted herself to the upbringing of her son and a career as a professional author. The last decade of her life was dogged by illness, probably caused by the brain tumour that was to kill her at the age of 53.

Until the 1970s, Mary Shelley was known mainly for her efforts to publish Percy Shelley's works and for her novel Frankenstein, which remains widely read and has inspired many theatrical and film adaptations. Recent scholarship has yielded a more comprehensive view of Mary Shelley’s achievements.

Scholars have shown increasing interest in her literary output, particularly in her novels, which include the historical novels Valperga (1823) and Perkin Warbeck (1830), the apocalyptic novel The Last Man (1826), and her final two novels, Lodore (1835) and Falkner (1837). Studies of her lesser-known works such as the travel book Rambles in Germany and Italy (1844) and the biographical articles for Dionysius Lardner's Cabinet Cyclopaedia (1829–46) support the growing view that Mary Shelley remained a political radical throughout her life.

Mary Shelley's works often argue that cooperation and sympathy, particularly as practised by women in the family, were the ways to reform civil society. This view was a direct challenge to the individualistic Romantic ethos promoted by Percy Shelley and the Enlightenment political theories articulated by her father, William Godwin.


Final years and deathIn 1840 and 1842, mother and son travelled together on the continent, journeys that Mary Shelley recorded in Rambles in Germany and Italy in 1840, 1842 and 1843 (1844).

In 1844, Sir Timothy Shelley finally died at the age of ninety, "falling from the stalk like an overblown flower", as Mary put it.For the first time, she and her son were financially independent, though the estate proved less valuable than they had hoped.


In order to fulfil Mary Shelley's wishes, Percy Florence and his wife Jane had the coffins of Mary Shelley's parents exhumed and buried with her in Bournemouth.

In the mid-1840s, Mary Shelley found herself the target of three separate blackmailers. In 1845, an Italian political exile called Gatteschi, whom she had met in Paris, threatened to publish letters she had sent him. A friend of her son's bribed a police chief into seizing Gatteschi's papers, including the letters, which were then destroyed.

Shortly afterwards, Mary Shelley bought some letters written by herself and Percy Bysshe Shelley from a man calling himself G. Byron and posing as the illegitimate son of the late Lord Byron.[126] Also in 1845, Percy Bysshe Shelley's cousin Thomas Medwin approached her claiming to have written a damaging biography of Percy Shelley. He said he would suppress it in return for £250, but Mary Shelley refused.

In 1848, Percy Florence married Jane Gibson St John. The marriage proved a happy one, and Mary Shelley and Jane were fond of each other. Mary lived with her son and daughter-in-law at Field Place, Sussex, the Shelleys' ancestral home, and at Chester Square, London, and accompanied them on travels abroad.

Mary Shelley's last years were blighted by illness. From 1839, she suffered from headaches and bouts of paralysis in parts of her body, which sometimes prevented her from reading and writing.

On 1 February 1851, at Chester Square, she died at the age of fifty-three from what her physician suspected was a brain tumour. According to Jane Shelley, Mary Shelley had asked to be buried with her mother and father; but Percy and Jane, judging the graveyard at St Pancras to be "dreadful", chose to bury her instead at St Peter's Church, Bournemouth, near their new home at Boscombe.

On the first anniversary of Mary Shelley's death, the Shelleys opened her box-desk. Inside they found locks of her dead children's hair, a notebook she had shared with Percy Bysshe Shelley, and a copy of his poem Adonaïs with one page folded round a silk parcel containing some of his ashes and the remains of his heart.

Sunday, January 30, 2011

Today is the 129th Birthday of President Franklin Delano Roosevelt



Franklin Delano Roosevelt:Sir You brought the presidency to a new level in the 20th century. You served the presidency for amazing 12 years. you were born as a leader, thanks for serving the presidency, remembering you today, happy 129th birthday!



Franklin Delano Roosevelt (January 30, 1882 – April 12, 1945

He was also known by his initials, FDR was the 32nd President of the United States and a central figure in world events during the mid-20th century, leading the United States during a time of worldwide economic crisis and world war. The only American president elected to more than two terms, he forged a durable coalition that realigned American politics for decades. FDR defeated incumbent Republican Herbert Hoover in November 1932, at the depths of the Great Depression. FDR's combination of optimism and activism contributed to reviving the national spirit. Working closely with Winston Churchill and Joseph Stalin in leading the Allies against Germany and Japan in World War II, he died just as victory was in sight.

Starting in his "First Hundred Days" in office, which began March 4, 1933, Roosevelt launched major legislation and a profusion of executive orders that gave form to the New Deal—a complex, interlocking set of programs designed to produce relief (especially government jobs for the unemployed), recovery (of the economy), and reform (through regulation of Wall Street, banks and transportation). The economy improved rapidly from 1933 to 1937, but then went into a deep recession. The bipartisan Conservative Coalition that formed in 1937 prevented his packing the Supreme Court or passing much new legislation; it abolished many of the relief programs when unemployment practically ended during World War II.

Most of the regulations on business were ended about 1975–85, except for the regulation of Wall Street by the Securities and Exchange Commission, which still exists. Along with several smaller programs, major surviving programs include the Federal Deposit Insurance Corporation, which was created in 1933, and Social Security, which Congress passed in 1935.

As World War II loomed after 1938, with the Japanese invasion of China and the aggressions of Nazi Germany, FDR gave strong diplomatic and financial support to China and Britain, while remaining officially neutral. His goal was to make America the "Arsenal of Democracy" which would supply munitions to the Allies. In March 1941, Roosevelt, with Congressional approval, provided Lend-Lease aid to the countries fighting against Nazi Germany with Great Britain.

He secured a near-unanimous declaration of war against Japan after the Japanese attack on Pearl Harbor on December 7, 1941, calling it a "date which will live in infamy". He supervised the mobilization of the US economy to support the Allied war effort. Unemployment dropped to 2%, relief programs largely ended, and the industrial economy grew rapidly to new heights as millions of people moved to new jobs in war centers, and 16 million men (and 300,000 women) were drafted or volunteered for military service.

Roosevelt dominated the American political scene, not only during the twelve years of his presidency, but for decades afterward. He orchestrated the realignment of voters that created the Fifth Party System. FDR's New Deal Coalition united labor unions, big city machines, white ethnics, African Americans and rural white Southerners. Roosevelt's diplomatic impact also resonated on the world stage long after his death, with the United Nations and Bretton Woods as examples of his administration's wide-ranging impact. Roosevelt is consistently rated by scholars as one of the greatest U.S. Presidents.

Legacy:

A 1999 survey by C-SPAN found that by a wide margin academic historians consider Abraham Lincoln, George Washington and Roosevelt the three greatest presidents, consistent with other surveys. Roosevelt is the sixth most admired person from the 20th century by US citizens, according to Gallup.

Both during and after his terms, critics of Roosevelt questioned not only his policies and positions, but also the consolidation of power that occurred because of his lengthy tenure as president, his service during two major crises, and his enormous popularity. The rapid expansion of government programs that occurred during Roosevelt's term redefined the role of the government in the United States, and Roosevelt's advocacy of government social programs was instrumental in redefining liberalism for coming generations.

Roosevelt firmly established the United States' leadership role on the world stage, with pronouncements such as his Four Freedoms speech, forming a basis for the active role of the United States in the war and beyond.

In 1945, Roosevelt was mentioned by Halvdan Koht among seven candidates that were qualified for the Nobel Prize in Peace. However, he did not explicitly nominate any of them. The person actually nominated was Cordell Hull.

After Franklin's death, Eleanor Roosevelt continued to be a forceful presence in U.S. and world politics, serving as delegate to the conference which established the United Nations and championing civil rights. Many members of his administration played leading roles in the administrations of Truman, Kennedy and Johnson, each of whom embraced Roosevelt's political legacy.

Roosevelt's home in Hyde Park is now a National Historic Site and home to his Presidential library. His retreat at Warm Springs, Georgia is a museum operated by the state of Georgia. His summer retreat on Campobello Island is maintained by the governments of both Canada and the United States as Roosevelt Campobello International Park; the island is accessible by way of the Franklin Delano Roosevelt Bridge.

The Roosevelt Memorial is located in Washington, D.C. next to the Jefferson Memorial on the Tidal Basin, and Roosevelt's image appears on the Roosevelt dime. Many parks and schools, as well as an aircraft carrier and a Paris subway station and hundreds of streets and squares both across the US and the rest of the world have been named in his honor.

Reflecting on Roosevelt's presidency, "which brought the United States through the Great Depression and World War II to a prosperous future", said FDR's biographer Jean Edward Smith in 2007, "He lifted himself from a wheelchair to lift the nation from its knees."

Friday, January 28, 2011

Happy Feast Day of Saint Thomas Aquinas!







Saint Thomas Aquinas, O.P., also Thomas of Aquin or Aquino; (Aquino, 1225 – Fossanova, 7 March 1274) was an Italian priest of the Catholic Church in the Dominican Order, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus (the Angelic Doctor) and Doctor Communis or Doctor Universalis (the Common or Universal Doctor). "Aquinas" is not a surname (hereditary surnames were not then in common use in Europe), but is a Latin adjective meaning "of Aquino", his place of birth. He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology, which is named after him. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with his ideas, particularly in the areas of ethics, natural law and political theory. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. The works for which he is best-known are the Summa Theologica and the Summa Contra Gentiles. One of the 33 Doctors of the Church, he is considered the Church's greatest theologian and philosopher. Pope Benedict XV declared: "The Church has declared Thomas' doctrines to be her own. Born Thomas Aquinas 1225 Aquino, Kingdom of Sicily Died 7 March 1274 Fossanova, Kingdom of Sicily Occupation Priest, Philosopher, Theologian Genres Scholasticism, Thomism Subjects Metaphysics, Logic, Mind, Epistemology, Ethics, Politics Notable work(s): Summa Theologica Born c. 1225 Aquino, Kingdom of Sicily Died 7 March 1274 Fossanuova Abbey, Kingdom of Sicily Venerated in Roman Catholic Church Anglican Communion Canonized 1323, Avignon, France by Pope John XXII Major shrine Church of the Jacobins, Toulouse, France Feast 28 January (new), 7 March (old) Attributes The Summa Theologica, a model church, the Sun Patronage All Catholic educational institutions Naples, Orvieto, Rome, and Santa Sabina (1259-1269) Around 1259, Thomas returned to Naples where he lived until he arrived in Orvieto around September 1261. In Orvieto, he was appointed conventual lector, in charge of the education of friars unable to attend a studium generale. During his stay in Orvieto, Thomas completed his Summa contra Gentiles, and wrote the Catena Aurea (The Golden Chain).[25] He also wrote the liturgy for the newly created feast of Corpus Christi and produced works for Pope Urban IV concerning Greek Orthodox theology, e.g. Contra errores graecorum (Against the Errors of the Greeks). In 1265 he was ordered by the Dominicans to establish a studium for the Order in Rome at the priory of Santa Sabina, which he did from 1265 until he was called back to Paris in 1268. It was in Rome that Thomas began his most famous work, Summa Theologica, and wrote a variety of other works like his unfinished Compendium Theologiae and Responsio ad fr. Ioannem Vercellensem de articulis 108 sumptis ex opere Petri de Tarentasia (Reply to Brother John of Vercelli Regarding 108 Articles Drawn from the Work of Peter of Tarentaise). In his position as head of the studium, conducted a series of important disputations on the power of God, which he compiled into his De potentia. The Quarrelsome Second Paris Regency (1269-1272) In 1268 the Dominican Order assigned Thomas to be regent master at the University of Paris for a second time, a position he held until the spring of 1272. Part of the reason for this sudden reassignment appears to have arisen from the rise of "Averroism" or "radical Aristotelianism" in the universities. In response to these perceived evils, Thomas wrote two works, one of them being De unitate intellectus, contra Averroistas (On the Unity of Intellect, against the Averroists) in which he blasts Averroism as incompatible with Christian doctrine. During his second regency, he finished the second part of the Summa and wrote De virtutibus and De aeternitate mundi, the latter of which dealt with controversial Averroist and Aristotelian beginninglessness of the world. Disputes with some important Franciscans such as Bonaventure and John Peckham conspired to make his second regency much more difficult and troubled than the first. A year before Thomas re-assumed the regency at the 1266-67 Paris disputations, Franciscan master William of Baglione accused Thomas of encouraging Averroists, calling him the "blind leader of the blind". Thomas called these individuals the murmurantes. In reality, Thomas was deeply disturbed by the spread of Averroism and was angered when he discovered Siger of Brabant teaching Averroistic interpretations of Aristotle to Parisian students. On 10 December 1270, the bishop of Paris, Etienne Tempier, issued an edict condemning thirteen Aristotlelian and Averroistic propositions as heretical and excommunicating anyone who continued to support them. In the ecclesiastical community, the so-called Augustinians, were fearful that this introduction of Aristotelianism and the more extreme Averroism might somehow contaminate the purity of the Christian faith. In what appears to be an attempt to counteract the growing fear of Aristotelian thought, Thomas conducted a series of disputations between 1270 and 1272: De virtutibus in communi (On Virtues in General), De virtutibus cardinalibus (On Cardinal Virtues), De spe (On Hope). Final days and "Straw" (1272-1274) In 1272 Thomas took leave from the University of Paris when the Dominicans from his home province called upon him to establish a studium generale wherever he liked and staff it as he pleased. He chose to establish the institution in Naples, and moved there to take his post as regent master. He took his time at Naples to work on the third part of the Summa while giving lectures on various religious topics. On 6 December 1273 Thomas was celebrating the Mass of St. Nicholas when, according to some, he heard Christ speak to him. Christ asked him what he desired, being pleased with his meritorious life. Thomas replied "Only you Lord. Only you." After this exchange something happened, but Thomas never spoke of it or wrote it down. Because of what he saw, he abandoned his routine and refused to dictate to his socius Reginald of Piperno. When Reginald begged him to get back to work, Thomas replied: "Reginald, I cannot, because all that I have written seems like straw to me." (mihi videtur ut palea). What exactly triggered Thomas's change in behavior is believed to be some kind of supernatural experience of God. After taking to his bed, he did recover some strength. Looking to find a way to reunite the Eastern Orthodox churches with the Catholic Church (the Eastern Orthodox had parted ways with the Catholic Church in A.D. 1054 over doctrinal disputes) Pope Gregory X convened the Second Council of Lyon to be held on 1 May 1274 and summoned Thomas to attend. At the meeting, Thomas's work for Pope Urban IV concerning the Greeks, Contra errores graecorum, was to be presented.[38] On his way to the Council, riding on a donkey along the Appian Way, he struck his head on the branch of a fallen tree and became seriously ill again. He was then quickly escorted to Monte Cassino to convalesce. After resting for a while, he set out again, but stopped at the Cistercian Fossanova Abbey after again falling ill.[40] The monks nursed him for several days, and as he received his last rites he prayed: "I receive Thee, ransom of my soul. For love of Thee have I studied and kept vigil, toiled, preached and taught..." He died on 7 March 1274 while giving commentary on the Song of Songs. Condemnation of 1277 and subsequent canonizationSee also: Condemnations of 1210–1277 In 1277, the same bishop of France, Etienne Tempier, who had issued the condemnation of 1270 issued another, more extensive condemnation. One aim of this condemnation was to clarify that God's absolute power transcended any principles of logic that Aristotle or Averroes might place on it. More specifically, it contained a list of 219 propositions that the bishop had determined to violate the omnipotence of God, and included in this list were twenty Thomistic propositions. Their inclusion badly damaged Thomas's reputation for many years. In The Divine Comedy, Dante sees the glorified spirit of Thomas in the Heaven of the Sun with the other great exemplars of religious wisdom. Dante asserts that Thomas died by poisoning, on the order of Charles of Anjou; Villani (ix. 218) cites this belief, and the Anonimo Fiorentino describes the crime and its motive. But the historian Ludovico Antonio Muratori reproduces the account made by one of Thomas's friends, and this version of the story gives no hint of foul play. Fifty years after the death of Thomas, Pope John XXII, seated in Avignon, pronounced Thomas a saint. Thomas's theology had begun its rise to prestige. Two centuries later, in 1567, Pope Pius V proclaimed St. Thomas Aquinas a Doctor of the Church and ranked his feast with those of the four great Latin fathers: Ambrose, Augustine of Hippo, Jerome, and Gregory. However, in the same period the Council of Trent would still turn to Duns Scotus before Thomas as a source of arguments in defence of the Church. Even though Duns Scotus was more consulted at the Council of Trent, Thomas had the honor of having his Summa Theologica placed on the altar alongside the Bible and the Decretals. In his encyclical of 4 August 1879, Pope Leo XIII stated that Thomas's theology was a definitive exposition of Catholic doctrine. Thus, he directed the clergy to take the teachings of Thomas as the basis of their theological positions. Leo XIII also decreed that all Catholic seminaries and universities must teach Thomas's doctrines, and where Thomas did not speak on a topic, the teachers were "urged to teach conclusions that were reconcilable with his thinking." In 1880, Saint Thomas Aquinas was declared patron of all Catholic educational establishments. In a monastery at Naples, near the cathedral of St. Januarius, a cell in which he supposedly lived is still shown to visitors. His remains were placed in the Church of the Jacobins in Toulouse in 1369. Between 1789 and 1974, they were held in Basilique de Saint-Sernin, Toulouse. In 1974, they were returned to the Church of the Jacobins, where they have remained ever since. In the General Roman Calendar of 1962,in the Roman Catholic Church, Thomas was commemorated on 7 March, the day of death. However, in the General Roman Calendar of 1969, even though the norm in the Roman Catholic Church is to remember saints on the day of their death, Thomas's memorial was transferred to 28 January, the date of the translation of his relics to Toulouse. Saint Thomas Aquinas is honored with a feast day on the liturgical of the Episcopal Church in the United States of America on January 28.

Saturday, January 22, 2011

89 Years ago today Pope Benedict XV died



Pope Benedict XV may you rest in peace on this day your holiness,may you also give guidance to our current Pope, Pope Beneditct XVI.


Pope Benedict XV: 21 November 1854 – 22 January 1922), born Giacomo Paolo Giovanni Battista della Chiesa, reigned as Pope from 3 September 1914 to 22 January 1922, succeeding Pope Pius X (1903–1914). His pontificate was largely overshadowed by World War I and its political, social and humanitarian consequences in Europe.

Between 1846 and 1903, the Church experienced its two longest pontificates in history, up to that point.

Together Pius IX and Leo XIII ruled for 57 years. In 1914, the Cardinals choose Della Chiesa at the age of 60, indicating their desire for another long-lasting pontificate at the outbreak of World War I, which he labeled “the suicide of civilized Europe.” The war and its consequences were the main focus of Benedict. He declared the neutrality of the Holy See and attempted from that perspective to mediate peace in 1916 and 1917.

Both sides rejected his initiatives. German Protestants rejected any “Papal Peace” as insulting. French politician Georges Clemenceau regarded the Vatican initiative as anti-French.[2] Having failed with diplomatic initiatives, the Pope focused on humanitarian efforts to lessen the impacts of the war, such as attending prisoners of war, the exchange of wounded soldiers and food deliveries to needy populations in Europe. After the war, he repaired the difficult relations with France, which re-established relations with the Vatican in 1921.

During his pontificate, relations with Italy improved as well, as the Pope now permitted Catholic politicians led by Don Luigi Sturzo to participate in national Italian politics. Benedict issued in 1917 the first ever Code of Canon Law of the Roman Catholic Church, the creation of which he had prepared with Pietro Gasparri and Eugenio Pacelli during the pontificate of Pius X. The new Code of Canon Law is considered to have stimulated religious life and activities throughout the Church.

He named Pietro Gasparri to be his Cardinal Secretary of State and personally consecrated Nuncio Eugenio Pacelli on 13 May 1917 as Archbishop on the very day of the Marian apparitions in Fatima. World War One caused great damage to Catholic missions throughout the world. Benedict revitalized these activities, asking in Maximum Illud for Catholics throughout the world to participate.

His last concern was the emerging persecution of the Church in the Soviet Russia and the famine there after the revolution. Benedict was an ardent mariologist, devoted to Marian veneration and open to new perspectives of Roman Catholic Mariology. He supported the mediatrix theology and authorized the Feast of Mary Mediator of all Graces. After just over seven years in office, Pope Benedict XV died on 22 January 1922. With his diplomatic skills and his openness towards modern society, "he gained respect for himself and the papacy.

Benedict XV personally had a strong devotion to the Blessed Virgin Mary. He added the title 'Queen of Peace' to her Litany, and gave his support to an understanding of Mary as Mediatrix of All Graces (by approving a Mass and office under this title for the dioceses of Belgium) and affirmed that "together with Christ she redeemed the human race" by her immolation of Christ as his sorrowful mother (in his apostolic letter Inter sodalicia).


Death and legacy:
Benedict XV fell ill with pneumonia in early January 1922. He succumbed to that illness on 22 January 1922.

Possibly the least remembered pope of the twentieth century, Benedict XV is nevertheless an unsung hero for his valiant efforts to end World War I. In 2005, Pope Benedict XVI recognized the significance of his long-ago predecessor's commitment to peace by taking the same name. Benedict XV was unique in his humane approach in the world of 1914–1918, which starkly contrasts with that of the other great monarchs and leaders of the time. His worth is reflected in the tribute engraved at the foot of the statue that the Turks, a non-Catholic, non-Christian people, erected of him in Istanbul: "The great Pope of the world tragedy...the benefactor of all people, irrespective of nationality or religion." This monument stands in the courtyard of the St. Esprit Cathedral.


Views of His Successors:

Pope Pius XII showed high regard for Benedict, who had consecrated him a Bishop on 13 May 1917, the very day of the reported apparitions of Our Lady of Fatima. While Pius considered another Benedict, Benedict XIV in terms of his sanctity and scholarly contributions to be worthy as Doctor of the Church, he thought that Benedict XV during his short pontificate was truly a man of God, who worked for peace. He helped prisoners of war and many others who needed help in dire times and was extremely generous to Russia.

He praised him as a Marian Pope who promoted the devotion to Our Lady of Lourdes,for his encyclicals Ad Beatissimi Apostolorum, Humani Generis Redemptionem, Quod Iam Diu, and Spiritus Paraclitus, and, for the codification of Canon Law, which under della Chiesa and Pietro Gasparri, he as Eugenio Pacelli had the opportunity to participate in.

Benedict XVI
Pope Benedict XVI showed his own admiration for Benedict XV following his election to the Papacy on 19 April 2005. The election of a new Pope is often accompanied by conjecture over his choice of papal name; it is widely believed that a Pope chooses the name of a predecessor whose teachings and legacy he wishes to continue. Ratzinger's choice of "Benedict" was seen as a signal that Benedict XV's views on humanitarian diplomacy, and his stance against relativism and modernism, would be emulated during the reign of the new Pope.

During his first General Audience in St. Peter's Square on 27 April 2005, Pope Benedict XVI paid tribute to Benedict XV when explaining his choice: "Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps I place my ministry in the service of reconciliation and harmony between peoples."

On this day, the world lost Queen Victoria after 110 years!




Queen Alexandrina Victoria: Long Live the Queen! Today is the day we lost a beautiful and wonderful queen of England, remembering you after 110 years ago today, may you rest in peace!


Queen Victoria (Alexandrina Victoria; 24 May 1819 – 22 January 1901) was the monarch of the United Kingdom of Great Britain and Ireland from 20 June 1837 until her death. From 1 May 1876, she used the additional title of Empress of India.

Victoria was the daughter of Prince Edward, Duke of Kent and Strathearn, the fourth son of King George III. Both the Duke of Kent and the King died in 1820, and Victoria was raised under close supervision by her German-born mother Princess Victoria of Saxe-Coburg-Saalfeld.

She inherited the throne at the age of 18 after her father's three elder brothers died without surviving legitimate issue. She ascended the throne when the United Kingdom was already an established constitutional monarchy, in which the Sovereign held relatively few direct political powers. Privately, she attempted to influence government policy and ministerial appointments. Publicly, she became a national icon, and was identified with strict standards of personal morality.

Victoria married her first cousin, Prince Albert of Saxe-Coburg and Gotha in 1840. Their 9 children and 26 of their 42 grandchildren married into royal and noble families across the continent, tying them together and earning her the nickname "the grandmother of Europe".

After Albert's death in 1861, Victoria plunged into deep mourning and avoided public appearances. As a result of her seclusion, republicanism temporarily gained strength, but in the later half of her reign, her popularity recovered. Her Golden and Diamond Jubilees were times of public celebration.

At 63 years and 7 months, her reign as the Queen lasted longer than that of any other British monarch, and is the longest of any female monarch in history. Her reign is known as the Victorian era, and was a period of industrial, cultural, political, scientific, and military progress within the United Kingdom. Overseas, it was marked by a great expansion of the British Empire. She was the last British monarch of the House of Hanover; her son and successor King Edward VII belonged to the House of Saxe-Coburg and Gotha.

Death and successionFollowing a custom she maintained throughout her widowhood, Victoria spent the Christmas of 1900 at Osborne House on the Isle of Wight. Rheumatism in her legs had rendered her lame, and her eyesight was clouded by cataracts.

Through early January, she felt "weak and unwell", and by mid-January she was "drowsy ... dazed, [and] confused".[161] She died from a cerebral haemorrhage on Tuesday 22 January 1901 at half past six in the evening, at the age of 81.[162] Her son, the future King, and her eldest grandson, Kaiser Wilhelm II, were at her deathbed. On 25 January, Edward VII, the Kaiser and Prince Arthur, Duke of Connaught, helped lift her into the coffin.

She was dressed in a white dress and her wedding veil. An array of mementos commemorating her extended family, friends and servants were laid in the coffin with her, at her request. One of Albert's dressing gowns was placed by her side, with a plaster cast of his hand, while a lock of Brown's hair, along with a picture of him, were placed in her left hand. Items of jewellery placed on Victoria included the wedding ring of John Brown's mother, given to her by Brown in 1883.

The coffin was draped with the Royal Standard that had been flying at Osborne House; it was later given by Victoria's grandson, George V, to Victoria College at the University of Toronto.[164] Her funeral was held on Saturday 2 February, and after two days of lying-in-state, she was interred beside Prince Albert in Frogmore Mausoleum at Windsor Great Park. Victoria requested a white funeral instead of the usual black. When she was laid to rest at the mausoleum, it began to snow.

Flags in the United States were lowered to half-mast in her honour by order of President William McKinley, a tribute never before offered to a foreign monarch at the time and one which was repaid by Britain when McKinley was assassinated later that year. Victoria had reigned for a total of 63 years, seven months and two days—the longest of any British monarch—and surpassed her grandfather, George III, as the longest-lived monarch (since surpassed by Elizabeth II) only three days before her death.

Victoria's death brought an end to the rule of the House of Hanover in the United Kingdom. Her husband belonged to the House of Saxe-Coburg and Gotha, and her son and heir Edward VII was the first British monarch of this new house. Later, in 1917, her grandson King George V changed the house name from Saxe-Coburg and Gotha to the (currently serving) House of Windsor.

Victoria outlived three of her nine children. Alice died in 1878, Leopold in 1884, and Alfred in July 1900, just six months before his mother. Her eldest daughter, Victoria, narrowly outlived her, and died in August 1901. The Queen outlived 11 of her 42 grandchildren (two were stillborn; six died as children, and three as adults).

Legacy:

According to one of her biographers, Giles St Aubyn, Victoria wrote an average of 2500 words a day during her adult life.From July 1832 until just before her death, she kept a detailed journal, which eventually encompassed 122 volumes.After Victoria's death, her youngest daughter Princess Beatrice, was appointed her literary executor. Beatrice transcribed and edited the diaries covering Victoria's accession onwards, and burned the originals in the process.

Despite this destruction, much of the diaries still exist. In addition to Beatrice's edited copy, Lord Esher transcribed the volumes from 1832 to 1861 before Beatrice destroyed them. Part of Victoria's extensive correspondence has been published in volumes edited by A. C. Benson, Hector Bolitho, George Earle Buckle, Lord Esher, Roger Fulford, and Richard Hough among others.

Victoria was physically unprepossessing—she was stout, dowdy and less than five feet tall—but she succeeded in projecting a grand image. She experienced unpopularity during the first years of her widowhood, but was well-liked during the 1880s and 1890s, when she embodied the empire as a benevolent matriarchal figure. Only after the release of her diary and letters did the extent of her political influence become known to the wider public.

Biographies of Victoria written before much of the primary material became available, such as Lytton Strachey's Queen Victoria, are now considered out of date.The biographies written by Elizabeth Longford and Cecil Woodham-Smith, in 1964 and 1972 respectively, are still widely admired. They, and others, conclude that as a person Victoria was emotional, obstinate, honest, and straight-talking.


Thursday, January 20, 2011

30 Years ago Ronald Wilson Reagan became the 40th President




To date, Reagan is the oldest man elected to the office of the presidency (at 69). In his first inaugural address on January 20, 1981, which Reagan himself wrote, he addressed the country's economic malaise arguing: "In this present crisis, government is not the solution to our problems; government is the problem."

The Reagan Presidency began in a dramatic manner; as Reagan was giving his inaugural address, 52 U.S. hostages, he addressed the country's economic malaise arguing: "In this present crisis, government is not the solution to our problems; government is the problem."

The Reagan Presidency began in a dramatic manner; as Reagan was giving his inaugural address, 52 U.S. hostages, held by Iran for 444 days were set free.

During his Presidency, Reagan pursued policies that reflected his personal belief in individual freedom, brought changes domestically, both to the U.S. economy and expanded military, and contributed to the end of the Cold War. Termed the Reagan Revolution, his presidency would reinvigorate American morale and reduce the people's reliance upon government. As president, Reagan kept a series of diaries in which he commented on daily occurrences of his presidency and his views on the issues of the day. The diaries were published in May 2007 in the bestselling book, The Reagan Diaries.

Today is the 30th anniversary of Ronald Wilson Reagan was sworn in as the 40th President at noon on January 20, 1981. In his inaugural address he spoke:

Senator Hatfield, Mr. Chief Justice, Mr. President, Vice President Bush, Vice President Mondale, Senator Baker, Speaker O'Neill, Reverend Moomaw, and my fellow citizens: To a few of us here today, this is a solemn and most momentous occasion; and yet, in the history of our Nation, it is a commonplace occurrence. The orderly transfer of authority as called for in the Constitution routinely takes place as it has for almost two centuries and few of us stop to think how unique we really are. In the eyes of many in the world, this every-4-year ceremony we accept as normal is nothing less than a miracle.

Mr. President, I want our fellow citizens to know how much you did to carry on this tradition. By your gracious cooperation in the transition process, you have shown a watching world that we are a united people pledged to maintaining a political system which guarantees individual liberty to a greater degree than any other, and I thank you and your people for all your help in maintaining the continuity which is the bulwark of our Republic.

The business of our nation goes forward. These United States are confronted with an economic affliction of great proportions. We suffer from the longest and one of the worst sustained inflations in our national history. It distorts our economic decisions, penalizes thrift, and crushes the struggling young and the fixed- income elderly alike. It threatens to shatter the lives of millions of our people.

Idle industries have cast workers into unemployment, causing human misery and personal indignity. Those who do work are denied a fair return for their labor by a tax system which penalizes successful achievement and keeps us from maintaining full productivity.

But great as our tax burden is, it has not kept pace with public spending. For decades, we have piled deficit upon deficit, mortgaging our future and our children's future for the temporary convenience of the present. To continue this long trend is to guarantee tremendous social, cultural, political, and economic upheavals.

You and I, as individuals, can, by borrowing, live beyond our means, but for only a limited period of time. Why, then, should we think that collectively, as a nation, we are not bound by that same limitation?

We must act today in order to preserve tomorrow. And let there be no misunderstanding--we are going to begin to act, beginning today.

The economic ills we suffer have come upon us over several decades. They will not go away in days, weeks, or months, but they will go away. They will go away because we, as Americans, have the capacity now, as we have had in the past, to do whatever needs to be done to preserve this last and greatest bastion of freedom.

In this present crisis, government is not the solution to our problem, government is the problem.

From time to time, we have been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. But if no one among us is capable of governing himself, then who among us has the capacity to govern someone else? All of us together, in and out of government, must bear the burden. The solutions we seek must be equitable, with no one group singled out to pay a higher price.

We hear much of special interest groups. Our concern must be for a special interest group that has been too long neglected. It knows no sectional boundaries or ethnic and racial divisions, and it crosses political party lines. It is made up of men and women who raise our food, patrol our streets, man our mines and our factories, teach our children, keep our homes, and heal us when we are sick--professionals, industrialists, shopkeepers, clerks, cabbies, and truckdrivers. They are, in short, "We the people," this breed called Americans.

Well, this administration's objective will be a healthy, vigorous, growing economy that provides equal opportunity for all Americans, with no barriers born of bigotry or discrimination. Putting America back to work means putting all Americans back to work. Ending inflation means freeing all Americans from the terror of runaway living costs. All must share in the productive work of this "new beginning" and all must share in the bounty of a revived economy. With the idealism and fair play which are the core of our system and our strength, we can have a strong and prosperous America at peace with itself and the world.

So, as we begin, let us take inventory. We are a nation that has a government--not the other way around. And this makes us special among the nations of the Earth. Our Government has no power except that granted it by the people. It is time to check and reverse the growth of government which shows signs of having grown beyond the consent of the governed.

It is my intention to curb the size and influence of the Federal establishment and to demand recognition of the distinction between the powers granted to the Federal Government and those reserved to the States or to the people. All of us need to be reminded that the Federal Government did not create the States; the States created the Federal Government.

Now, so there will be no misunderstanding, it is not my intention to do away with government. It is, rather, to make it work-work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it.

If we look to the answer as to why, for so many years, we achieved so much, prospered as no other people on Earth, it was because here, in this land, we unleashed the energy and individual genius of man to a greater extent than has ever been done before. Freedom and the dignity of the individual have been more available and assured here than in any other place on Earth. The price for this freedom at times has been high, but we have never been unwilling to pay that price.

It is no coincidence that our present troubles parallel and are proportionate to the intervention and intrusion in our lives that result from unnecessary and excessive growth of government. It is time for us to realize that we are too great a nation to limit ourselves to small dreams. We are not, as some would have us believe, doomed to an inevitable decline. I do not believe in a fate that will fall on us no matter what we do. I do believe in a fate that will fall on us if we do nothing. So, with all the creative energy at our command, let us begin an era of national renewal. Let us renew our determination, our courage, and our strength. And let us renew; our faith and our hope.

We have every right to dream heroic dreams. Those who say that we are in a time when there are no heroes just don't know where to look. You can see heroes every day going in and out of factory gates. Others, a handful in number, produce enough food to feed all of us and then the world beyond. You meet heroes across a counter--and they are on both sides of that counter. There are entrepreneurs with faith in themselves and faith in an idea who create new jobs, new wealth and opportunity. They are individuals and families whose taxes support the Government and whose voluntary gifts support church, charity, culture, art, and education. Their patriotism is quiet but deep. Their values sustain our national life.

I have used the words "they" and "their" in speaking of these heroes. I could say "you" and "your" because I am addressing the heroes of whom I speak--you, the citizens of this blessed land. Your dreams, your hopes, your goals are going to be the dreams, the hopes, and the goals of this administration, so help me God.

We shall reflect the compassion that is so much a part of your makeup. How can we love our country and not love our countrymen, and loving them, reach out a hand when they fall, heal them when they are sick, and provide opportunities to make them self- sufficient so they will be equal in fact and not just in theory?

Can we solve the problems confronting us? Well, the answer is an unequivocal and emphatic "yes." To paraphrase Winston Churchill, I did not take the oath I have just taken with the intention of presiding over the dissolution of the world's strongest economy.

In the days ahead I will propose removing the roadblocks that have slowed our economy and reduced productivity. Steps will be taken aimed at restoring the balance between the various levels of government. Progress may be slow--measured in inches and feet, not miles--but we will progress. It is time to reawaken this industrial giant, to get government back within its means, and to lighten our punitive tax burden. And these will be our first priorities, and on these principles, there will be no compromise.

On the eve of our struggle for independence a man who might have been one of the greatest among the Founding Fathers, Dr. Joseph Warren, President of the Massachusetts Congress, said to his fellow Americans, "Our country is in danger, but not to be despaired of.... On you depend the fortunes of America. You are to decide the important questions upon which rests the happiness and the liberty of millions yet unborn. Act worthy of yourselves."

Well, I believe we, the Americans of today, are ready to act worthy of ourselves, ready to do what must be done to ensure happiness and liberty for ourselves, our children and our children's children.

And as we renew ourselves here in our own land, we will be seen as having greater strength throughout the world. We will again be the exemplar of freedom and a beacon of hope for those who do not now have freedom.

To those neighbors and allies who share our freedom, we will strengthen our historic ties and assure them of our support and firm commitment. We will match loyalty with loyalty. We will strive for mutually beneficial relations. We will not use our friendship to impose on their sovereignty, for our own sovereignty is not for sale.

As for the enemies of freedom, those who are potential adversaries, they will be reminded that peace is the highest aspiration of the American people. We will negotiate for it, sacrifice for it; we will not surrender for it--now or ever.

Our forbearance should never be misunderstood. Our reluctance for conflict should not be misjudged as a failure of will. When action is required to preserve our national security, we will act. We will maintain sufficient strength to prevail if need be, knowing that if we do so we have the best chance of never having to use that strength.

Above all, we must realize that no arsenal, or no weapon in the arsenals of the world, is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have. It is a weapon that we as Americans do have. Let that be understood by those who practice terrorism and prey upon their neighbors.

I am told that tens of thousands of prayer meetings are being held on this day, and for that I am deeply grateful. We are a nation under God, and I believe God intended for us to be free. It would be fitting and good, I think, if on each Inauguration Day in future years it should be declared a day of prayer.

This is the first time in history that this ceremony has been held, as you have been told, on this West Front of the Capitol. Standing here, one faces a magnificent vista, opening up on this city's special beauty and history. At the end of this open mall are those shrines to the giants on whose shoulders we stand.

Directly in front of me, the monument to a monumental man: George Washington, Father of our country. A man of humility who came to greatness reluctantly. He led America out of revolutionary victory into infant nationhood. Off to one side, the stately memorial to Thomas Jefferson. The Declaration of Independence flames with his eloquence.

And then beyond the Reflecting Pool the dignified columns of the Lincoln Memorial. Whoever would understand in his heart the meaning of America will find it in the life of Abraham Lincoln.

Beyond those monuments to heroism is the Potomac River, and on the far shore the sloping hills of Arlington National Cemetery with its row on row of simple white markers bearing crosses or Stars of David. They add up to only a tiny fraction of the price that has been paid for our freedom.

Each one of those markers is a monument to the kinds of hero I spoke of earlier. Their lives ended in places called Belleau Wood, The Argonne, Omaha Beach, Salerno and halfway around the world on Guadalcanal, Tarawa, Pork Chop Hill, the Chosin Reservoir, and in a hundred rice paddies and jungles of a place called Vietnam.

Under one such marker lies a young man--Martin Treptow--who left his job in a small town barber shop in 1917 to go to France with the famed Rainbow Division. There, on the western front, he was killed trying to carry a message between battalions under heavy artillery fire.

We are told that on his body was found a diary. On the flyleaf under the heading, "My Pledge," he had written these words: "America must win this war. Therefore, I will work, I will save, I will sacrifice, I will endure, I will fight cheerfully and do my utmost, as if the issue of the whole struggle depended on me alone."

The crisis we are facing today does not require of us the kind of sacrifice that Martin Treptow and so many thousands of others were called upon to make. It does require, however, our best effort, and our willingness to believe in ourselves and to believe in our capacity to perform great deeds; to believe that together, with God's help, we can and will resolve the problems which now confront us.

And, after all, why shouldn't we believe that? We are Americans. God bless you, and thank you


The oldest president:
As Reagan was the oldest person to be inaugurated as president (age 69), and also the oldest person to hold the office (age 77), his health, although generally good, became a concern at times during his presidency. His age even became a topic of concern during his re-election campaign. In a debate on October 21, 1984 between Reagan and his opponent, former Vice President Walter Mondale, panelist Henry Trewhitt brought up how President Kennedy had to go for days on end without sleep during the Cuban Missile crisis. He then asked the President if he had any doubts about if or how he could function in a time of crisis, given his age. Reagan remarked, "I am not going to make age an issue of this campaign. I am not going to exploit, for political purposes, my opponent's youth and inexperience," generating applause and laughter from the audience. Mondale (who was 56 at the time) said years later in an interview that he knew at that moment he had lost the election.

On July 13, 1985, Reagan underwent surgery to remove polyps from his colon, causing the first-ever invocation of the Acting President clause of the 25th Amendment. On January 5, 1987, Reagan underwent surgery for prostate cancer which caused further worries about his health, but which significantly raised the public awareness of this "silent killer."

Former White House correspondent Lesley Stahl later wrote that she and other reporters noticed what might have been early symptoms of Reagan's later Alzheimer's Disease. She said that on her last day on the beat, Reagan spoke to her for a few moments and didn't seem to know who she was, before then returning to his normal self. However, Reagan's primary physician, Dr. John Hutton, said the president "absolutely" did not "show any signs of dementia or Alzheimer's." His doctors noted that he began exhibiting Alzheimer's symptoms only after he left the White House.