Tuesday, December 21, 2010

Today is the 160th birthday of William Wallace "Willie" Lincoln

William Wallace "Willie" Lincoln: you were a truly a tragic figure in your dad's presidency before his own death, you were his favorite son, happy 160th birthday!

William Wallace "Willie" Lincoln

William Wallace "Willie" Lincoln (December 21, 1850 – February 20, 1862) was the third son of Abraham Lincoln and Mary Todd Lincoln. He died at the age of 11.

-Early life in the 1800's- William Wallace Lincoln was born about ten months after his brother Eddie died on February 1, 1850.[1] He was named after Dr. William Wallace, an in-law and physician who nursed Eddie Lincoln in his final days.

Abraham Lincoln was frequently arguing cases on the Illinois Judicial Circuit when his oldest son Robert was growing up. The work kept Lincoln away from home, and the two never developed a close bond. By the 1850s, the development of railroads allowed him to stay in Springfield on weekends, and he grew very close to Willie and his younger brother, Tad.

Both parents were fiercely proud of their children: William Herndon, Lincoln's law partner, said they would take any chance to "get them to monkey around—talk—dance—speak—quote poetry, etc." Their father would take the boys on wagon rides through Springfield and help with the babysitting, an unusual practice for men at the time.

Abraham Lincoln was especially fond of Willie. Once, after watching Willie solve an interpersonal problem, Lincoln remarked that he solved problems the same way. Those who knew the boy considered him intelligent, generous, and kind-hearted.

Tad and Willie did have a mischievous streak: When Lincoln brought them to the office, he would allow them to roam freely, and the children would turn over furniture and papers, to Herndon's consternation. During Lincoln's train ride to Washington in February 1861, Willie and Tad would ask visitors, "Do you want to see Old Abe?" and point to someone else.

The public was not used to having children in the White House, and showered the boys with presents; Willie received a pony, to which he was devoted, and both boys loved to imitate the soldiers posted on the south lawn. When he could break away from the pressures of the office, Lincoln would often play with his children; a visitor once found Willie and Tad (and two of their friends) pinning the President of the United States to the floor.


Final illness and death
Willie became ill in early 1862, after riding his pony in bad weather. His condition fluctuated from day to day. The most likely cause of the illness was typhoid fever, contracted from contaminated drinking water. Gradually Willie weakened, and both parents spent much time at his bedside.

Finally, on Thursday, February 20, 1862, at 5:00 p.m., Willie died. Abraham said, "My poor boy. He was too good for this earth. God has called him home. I know that he is much better off in heaven, but then we loved him so. It is hard, hard to have him die!" Both parents were deeply affected. Willie's younger brother, Tad, cried for nearly a month because he and Willie were very close brothers. Lincoln generated no official correspondence for four days. Mary was so distraught that Lincoln feared for her sanity. Tad was sick with the same illness at the same time, though he survived.

Willie was buried in Oak Hill Cemetery in Georgetown. After his father's assassination in 1865, Willie's casket was exhumed and he was moved to a temporary tomb. He was reinterred at Oak Ridge Cemetery in Springfield, Illinois, on September 19, 1871 alongside the remains of his father, mother and his brothers, Tad and Eddie holding a blue hankerchief (Willie).


William Wallace "Willie" Lincoln


The third child of Mary and Abraham Lincoln, Willie, was born on December 21, 1850, in the family home in Springfield. He was named for his Uncle William Wallace, who married Mary Todd Lincoln's sister Frances. Willie was described as being amiable, cheerful, mature for his age, and the son who was the most popular with his playmates. His mother said that Willie "was a very beautiful boy, with a most spiritual expression of face." However, the use of the word "spiritual" here does not mean that he was not ready to join his younger brother Tad in pranks and mischief whenever the occasion presented itself.

Willie wrote his only lines about his father, in a letter to a friend named Henry Remann. In the note, the child touchingly described a trip the two were sharing to Chicago, where Lincoln was appearing in a legal case. This is how life with his father at the Tremont House appeared to a wide-eyed William Wallace Lincoln on 3 June 1859.

"This town is a very beautiful place. Me and father went to two theatres the other night. Me and father have a nice little room to ourselves. We have two little pitcher[s] on a washstand. The smallest one for me the largest one for father. We have two little towels on top of both pitchers. The smallest one for me, the largest one for father. We have two little beds in the room. The smallest one for me, the largest one for father. We have two little wash basin[s]. The smallest one for me, the largest one for father. The weather is very very fine here in this town. Was this exhibition on Wednesday before last."



The Death of Willie Lincoln
In an elegant White House guest room, the 11-year-old son of Abraham and Mary Lincoln lay ill in a huge carved rosewood bed, now known as the Lincoln Bed. At five p.m. on February 20, 1862, William Wallace Lincoln died. Elizabeth Keckly, the former slave who designed Mrs. Lincoln's beautiful wardrobe, washed and dressed him. When the president gazed at him, he mourned, "My poor boy, he was too good for this earth. God has called him home. I know that he is much better off in heaven, but then we loved him so. It is hard, hard to have him die!"
She watched him bury his head in his hands, "his tall frame convulsed with emotion." At the foot of the bed she stood "in silent, awe-stricken wonder," marveling that so rugged a man could be so moved. "I shall never forget those solemn moments -- genius and greatness weeping over love's idol lost." President Lincoln then walked down the hall to his secretary's office. He startled the half-dozing secretary with the news: "Well, Nicolay, my boy is gone -- he is actually gone!" John Nicolay recalled seeing his boss burst into tears before entering his own office.

Mary Lincoln was inconsolable in the loss of her favorite son. To add to the anguish, Tad, her youngest son, lay seriously ill in another room. Both children apparently suffered from typhoid fever, a common illness in disease-ridden Washington, D.C. Willie was the third son born to the Lincolns in Illinois, arriving on December 21, 1850, the same year their second son died. Now with Willie's death, the family circle grew smaller yet. Robert, a student at Harvard College, was the eldest son, the only one who would outlive his parents.

In the words of a government official's wife, "The White House is sad and still, for its joy and light have fled with little Willie. He was a very bright child, remarkably precocious for his age, and had endeared himself to every one who knew him." Mary Lincoln's cousin said he was "noble, beautiful ... a counterpart of his father, save that he was handsome." Mary herself called him the "idolized child, of the household."

Willie's body was taken downstairs to the Green Room where it remained until burial. Drs. Brown and Alexander handled the embalming, a procedure they would perform three years later after the president's assassination. Willie lay in a flower-covered metallic coffin designed to resemble rosewood, with his name and date of birth and death inscribed on a silver plate. Friends came to pay their respects on February 24, the morning of the funeral.

Just before the service the Lincoln family gathered around the coffin for a private farewell. Benjamin French, who supervised the arrangements, wrote, "While they were thus engaged there came one of the heaviest storms of rain & wind that has visited this city for years, and the terrible storm without seemed almost in unison with the storm of grief within, for Mrs. Lincoln, I am told, was terribly affected by her loss and almost refused to be comforted." Mary Lincoln grieved in her bedroom upstairs during the funeral and burial.

The funeral began at 2 p.m. in the East Room, where the huge gilt mirrors were draped in mourning, with black fabric covering the frames and white covering the glass. Dr. Phineas D. Gurley, pastor of the nearby New York Avenue Presbyterian Church, conducted the service. The Lincoln family attended Dr. Gurley's church, where Willie recently told his Sunday School teacher he wanted to become a teacher or preacher of the gospel.

President Lincoln, his son Robert, and members of the Cabinet sat in a circle, surrounded by a crowd which included representatives from Congress and foreign countries. The writer Nathaniel Parker Willis recalled the service as "very touching." He saw "[General] McClellan, with a moist eye when he bowed in prayer ... and senators, and ambassadors, and soldiers, all struggling with their tears -- great hearts sorrowing with the president as a stricken man and a brother."

Following Dr. Gurley's sermon, Dr. John C. Smith of the Fourth Presbyterian Church concluded the service in prayer. Most of the mourners accompanied the body to Oak Hill Cemetery in Georgetown, creating a long procession. Two white horses drew the hearse, while two black horses pulled President Lincoln's carriage down Washington's unpaved streets and up the hill to the cemetery.


When the procession arrived at the cemetery, Willie's body was placed in the small chapel for a brief service of Scripture and prayer. He was later transferred to the Carroll family vault across the cemetery. Orville H. Browning, a political friend of the Lincolns from Illinois, inspected the vault the day before the funeral with William Carroll, clerk of the Supreme Court. Carroll offered this space temporarily to the Lincoln family until they returned to Illinois. After President Lincoln was assassinated in April 1865, Willie's coffin was removed and placed on the funeral train. Both father and son are permanently buried at Oak Ridge Cemetery in Springfield, Illinois.

Willie's death left deep marks on the Lincoln family. Elizabeth Keckley said Mary "was an altered woman .... she never crossed the threshhold of the Guest's Room in which he died, or the Green Room in which he was embalmed."

John Hay, another White House secretary, wrote that the president "was profoundly moved by his death, though he gave no outward sign of his trouble, but kept about his work the same as ever. His bereaved heart seemed afterwards to pour out its fulness on his youngest child." On the day President Lincoln was assassinated, he told Mary, "We must both be more cheerful in the future. Between the war and the loss of our darling Willie we have been very miserable."


The Lincoln Family in 1861 (Willie is second from left)
Library of Congress
Funeral Sermon by Dr. Gurley on February 24, 1862

Sad and solemn is the occasion that brings us here to-day. A dark shadow of affliction has suddenly fallen upon this habitation, and upon the hearts of its inmates. The news thereof has already gone forth to the extremities of the country.

The Nation has heard it with deep and tender emotions. The eye of the Nation is moistened with tears, as it turns to-day to the Presidential Mansion; the heart of the Nation sympathizes with its Chief Magistrate, while to the unprecedented weight of civil care which presses upon him is added the burden of this great domestic sorrow; and the prayer of the Nation ascends to Heaven on his behalf, and on the behalf of his weeping family, that God's grace may be sufficient for them, and that in this hour of sore bereavement and trial, they may have the presence and succor of Him, who has said, "Come unto me all ye that labor and are heavy laden, and I will give you rest."

Oh, that they may all be enabled to lay their heads upon His infinite bosom, and find, as many other smitten ones have found, that He is their truest refuge and strength; a very present help in trouble.

The beloved youth, whose death we now and here lament, was a child of bright intelligence and of peculiar promise. He possessed many excellent qualities of mind and heart, which greatly endeared him, not only to the family circle of which he was a member, but to his youthful companions, and to all his acquaintances and friends. His mind was active, inquisitive, and conscientious; his disposition was amiable and affectionate; his impulses were kind and generous; and his words and manners were gentle and attractive. It is easy to see how a child, thus endowed, would, in the course of eleven years, entwine himself around the hearts of those who knew him best; nor can we wonder that the grief of his affectionate mother to-day is like that of Rachel weeping for her children, and refusing to be comforted, because they were not.

His sickness was an attack of fever, threatening from the beginning, and painfully productive of mental wandering and delirium. All that the tenderest parental care and watching, and the most assiduous and skilful medical treatment could do, was done; and though at times, even in the latest stages of the disease, his symptoms were regarded as favorable, and inspired a faint and wavering hope that he was not beyond recovery, still the insidious malady, day after day, pursued its course unchecked, and on Thursday last, at the hour of five in the afternoon, the silver cord was loosed, the golden bowl was broken, and the emancipated spirit returned to God, who gave it.

That departure was a sore bereavement to parents and brothers; but while they weep, they also rejoice in the confidence that their loss is the unspeakable and eternal gain of the departed; for they believe, as well they may, that he has gone to Him who said: "Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of heaven;" and that now, with kindred spirits, and with a departed brother, whom he never saw on earth, he beholds the glory and sings the praises of the Redeemer. Blessed be God.


"There is a world above
Where sorrow is unknown;
A long eternity of love,
Formed for the good alone;
And faith beholds the dying here
Translated to that glorious sphere."
It is well for us, and very comforting, on such an occasion as this, to get a clear and a scriptural view of the providence of God.

His kingdom ruleth over all. All those events which in anywise affect our condition and happiness are in his hands, and at his disposal. Disease and death are his messengers; they go forth at his bidding, and their fearful work is limited or extended, according to the good pleasure of His will.

Not a sparrow falls to the ground without His direction; much less any one of the human family, for we are of more value than many sparrows.

We may be sure, -- therefore, bereaved parents, and all the children of sorrow may be sure, -- that their affliction has not come forth of the dust, nor has their trouble sprung out of the ground.

It is the well-ordered procedure of their Father and their God.

A mysterious dealing they may consider it, but still it is His dealing; and while they mourn He is saying to them, as the Lord Jesus once said to his Disciples when they were perplexed by his conduct, "What I do ye know not now, but ye shall know hereafter." What we need in the hour of trial, and what we shoud seek by earnest prayer, is confidence in Him who sees the end from the beginning and doeth all things well.

Only let us bow in His presence with an humble and teachable spirit; only let us be still and know that He is God; only let us acknowledge His hand, and hear His voice, and inquire after His will, and seek His holy spirit as our counsellor and guide, and all, in the end, will be well. In His light shall we see light; by His grace our sorrows will be sanctified -- they will be made a blessing to our souls -- and by and by we shall have occasion to say, with blended gratitude and rejoicing, "It is good for us that we have been afflicted."


"Heaven but tries our virtues by affliction;
And oft the cloud which wraps the present hour
Serves but to brighten all our future days."

Friday, December 17, 2010

Today was the 240th birthday of Ludwig Van Beethoven

Ludwig Van Beethoven: you are truly a marvelous and talented composer of great music, I truly admire your work especially your 5th symphony and your 9th symphony, Remembering you today, happy 240th birthday!


Ludwig van Beethoven

He was born on 17 December 1770 – 26 March 1827) was a German composer and pianist. He is considered to have been the most crucial figure in the transitional period between the Classical and Romantic eras in Western classical music, and remains one of the most famous and influential composers of all time.

Born in Bonn, then the capital of the Electorate of Cologne and a part of the Holy Roman Empire of the German Nation in present-day Germany, he moved to Vienna in his early twenties and settled there, studying with Joseph Haydn and quickly gaining a reputation as a virtuoso pianist. His hearing began to deteriorate in the late 1790s, yet he continued to compose, conduct, and perform, even after becoming completely deaf.


Beethoven was the grandson of a musician of Flemish origin named Lodewijk van Beethoven (1712–1773).Beethoven was named after his grandfather, as Lodewijk is the Dutch cognate of Ludwig. Beethoven's grandfather was employed as a bass singer at the court of the Elector of Cologne, rising to become Kapellmeister (music director). He had one son, Johann van Beethoven (1740–1792), who worked as a tenor in the same musical establishment, also giving lessons on piano and violin to supplement his income. Johann married Maria Magdalena Keverich in 1767; she was the daughter of Johann Heinrich Keverich, who had been the head chef at the court of the Archbishopric of Trier.

Beethoven was born of this marriage in Bonn; he was baptized in a Roman Catholic service on 17 December 1770, and was probably born the previous day, 16 December.

Children of that era were usually baptized the day after birth, and it is known that Beethoven's family and his teacher Johann Albrechtsberger celebrated his birthday on 16 December. While this evidence supports the case for 16 December 1770 as Beethoven's date of birth, it cannot be stated with certainty, as there is no documentary evidence of it (only his baptismal record survives).

Of the seven children born to Johann van Beethoven, only the second-born, Ludwig, and two younger brothers survived infancy. Caspar Anton Carl was born on 8 April 1774,and Nikolaus Johann, the youngest, was born on 2 October 1776.

Beethoven's first music teacher was his father. A traditional belief concerning Johann van Beethoven is that he was a harsh instructor, and that the child Beethoven, "made to stand at the keyboard, was often in tears". However, the New Grove indicates that there is no solid documentation to support it, and asserts that "speculation and myth-making have both been productive."

Beethoven had other local teachers as well: the court organist Gilles van den Eeden (d. 1782), Tobias Friedrich Pfeiffer (a family friend, who taught Beethoven piano), and a relative, Franz Rovantini (violin and viola).

His musical talent manifested itself early. Johann, aware of Leopold Mozart's successes in this area (with son Wolfgang and daughter Nannerl), attempted to exploit his son as a child prodigy, claiming that Beethoven was six (he was seven) on the posters for Beethoven's first public performance in March 1778.

Some time after 1779, Beethoven began his studies with his most important teacher in Bonn, Christian Gottlob Neefe, who was appointed the Court's Organist in that year.

Neefe taught Beethoven composition, and by March 1783 had helped him write his first published composition: a set of keyboard variations (WoO 63).[7] Beethoven soon began working with Neefe as assistant organist, first on an unpaid basis (1781), and then as paid employee (1784) of the court chapel conducted by the Kapellmeister Andrea Luchesi. His first three piano sonatas, named "Kurfürst" ("Elector") for their dedication to the Elector Maximilian Frederick, were published in 1783.

Maximilian Frederick, who died in 1784, not long after Beethoven's appointment as assistant organist, had noticed Beethoven's talent early, and had subsidized and encouraged the young Beethoven's musical studies.


A portrait of the 13-year-old Beethoven by an unknown Bonn master (c. 1783)Maximilian Frederick's successor as the Elector of Bonn was Maximilian Franz, the youngest son of Empress Maria Theresa of Austria, and he brought notable changes to Bonn. Echoing changes made in Vienna by his brother Joseph, he introduced reforms based on Enlightenment philosophy, with increased support for education and the arts.

The teenage Beethoven was almost certainly influenced by these changes. He may also have been strongly influenced at this time by ideas prominent in freemasonry, as Neefe and others around Beethoven were members of the local chapter of the Order of the Illuminati.

In March 1787 Beethoven traveled to Vienna (it is unknown at whose expense) for the first time, apparently in the hope of studying with Wolfgang Mozart. The details of their relationship are uncertain, including whether or not they actually met.

After just two weeks there Beethoven learned that his mother was severely ill, and he was forced to return home. His mother died shortly thereafter, and the father lapsed deeper into alcoholism. As a result, Beethoven became responsible for the care of his two younger brothers, and he spent the next five years in Bonn.

Beethoven was introduced to a number of people who became important in his life in these years. Franz Wegeler, a young medical student, introduced him to the von Breuning family (one of whose daughters Wegeler eventually married).

Beethoven was often at the von Breuning household, where he was exposed to German and classical literature, and where he also gave piano instruction to some of the children. The von Breuning family environment was also less stressful than his own, which was increasingly dominated by his father's strict control and descent into alcoholism. It is also in these years that Beethoven came to the attention of Count Ferdinand von Waldstein, who became a lifelong friend and financial supporter.

In 1789 he obtained a legal order by which half of his father's salary was paid directly to him for support of the family.

He also contributed further to the family's income by playing viola in the court orchestra. This familiarized Beethoven with a variety of operas, including three of Mozart's operas performed at court in this period. He also befriended Anton Reicha, a flautist and violinist of about his own age who was the conductor's nephew

Sunday, December 12, 2010

7 years ago today, the world lost Keiko the Whale



Keiko the Whale: You were a beautiful Killer Whale, I have signed some many petitions to allow you be to be free like Willy, I cant believe its been 7 years already, rest in peace!

Keiko the Whale was a male orca who starred in the film Free Willy and was perhaps the most famous of captive orcas.

Keiko was captured near Iceland in 1979 and sold to the Icelandic aquarium. Three years later he was sold to Marineland in Ontario where he first started performing for the public and developed skin lesions indicative of poor health. He was then sold to Reino Aventura (now named Six Flags Mexico), an amusement park in Mexico City, in 1985. He was the star of the movie Free Willy in 1993.

The publicity from his role in Free Willy led to an effort by Warner Brothers Studio to find him a better home. Donations from the studio and Craig McCaw led to the establishment of the Free Willy Keiko Foundation in February 1995. With donations from the foundation and millions of school children, the Oregon Coast Aquarium in Newport, Oregon spent over $7 million to construct facilities to return him to health with the hope of returning him to the wild.

UPS provided ground transportation to the nearby Newport Municipal Airport in a specialized container. Weighing 3500 kg (7720 pounds), he was transported by air in a United States Air Force C-17 Globemaster III to his new home on January 7, 1996. During his years in Oregon his weight increased over a ton.

The plan to return him to the wild was a topic of much controversy. Some felt his years of captivity made such a return impossible. Researchers in a scientific study[2] later said attempts to return him to the wild were misguided.

The Norwegian pro-whaling politician Steinar Bastesen made international news for his statement that Keiko should instead be killed and the meat sent to Africa as foreign aid.

Nevertheless, the process of preparing Keiko for the wild began on September 9 , 1998, when he was flown to Klettsvik Bay in Vestmannaeyjar in Iceland. Upon landing, the C-17 Globemaster aircraft suffered a landing gear failure causing over $1 million in damage, though Keiko was unharmed.

His day-to-day care became the responsibility of the Ocean Futures Society. He underwent training designed to prepare him for his eventual release, including supervised swims in the open ocean.


Loading Keiko onto a U.S. Air Force C-17 transport on September 9, 1998 in Newport, Oregon for transport to the Westman Islands in Iceland. During one of these "walks" his trainers lost track of Keiko in the open ocean off Iceland on July 11, 2002, and were unable to locate him with the satellite tracking device attached to his dorsal fin. Keiko was finally spotted 870 miles (1,400 km) away off the coast of Norway. In September, he followed a fishing boat to Halsa in Norway where he allowed fans to play with him and crawl over his back. Local marine biologists found him hungry and having lost weight during his stay in the North Atlantic.

Several days later his handlers arrived and soon thereafter enticed him to nearby Taknes Bay, hoping to discourage his interaction with humans. They hoped a passing pod of orcas would "adopt" Keiko and lead him back to the open ocean, but the pod never appeared, forcing his trainers to continue to feed and care for Keiko.

Death
Keiko died after beaching himself in Taknes Bay, Norway while under the care of personnel from Jean-Michel Cousteau's Ocean Futures Society on December 12, 2003, at 26 years of age. Pneumonia was later determined as his probable cause of death. Following requests from fans of the orca and Free Willy, the Oregon Coast Aquarium held a memorial service for him on February 20, 2004. 700 people attended the service, during which Thomas Chatterton, a veterinary chaplain said, "Keiko was not one of our kind, but nonetheless was still one of us."

There is a memorial site for Keiko set up by the locals in Halsa, Norway. Norwegian school children built a cairn of stones to mark the spot where the body was buried.

Today is the feast day of Our Lady Guadalupe

Venerable Pope John Paul II at the canonization mass of Saint Juan Diego in 2002
Our Lady of Guadalupe praying over Juan Diego to give him comfort!
The miracle with Juan Diego with the roses of Our Lady of Guadlupe!

Saint Juan Diego: remembering you on this day cause today on this day in 1531, Nuestra Señora de Guadalupe or Virgen de Guadalupe appeared to you! thanks for being wonderful figure in the Catholic Church history!

Saint Juan Diego
A Model of Humility
"I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will." (Mt 11, 25-26)
In April of 1990 Juan Diego was declared Blessed by Pope John Paul II at the Vatican. The following month, in the Basilica of Our Lady of Guadalupe in Mexico City, during his second visit to the shrine, John Paul II performed the beatification ceremony.
On July 2002 he was canonized by the Church, during a ceremony celebrated by John Paul II, again in the Basilica of Guadalupe.

Who was this Juan Diego?

Most historians agree that Juan Diego was born in 1474 in the calpulli or ward of Tlayacac in Cuauhtitlan, which was established in 1168 by Nahua tribesmen and conquered by the Aztec lord Axayacatl in 1467; and was located 20 kilometers (14 miles) north of Tenochtitlan (now Mexico City).
His native name was Cuauhtlatoatzin, which could be translated as "One who talks like an eagle" or "eagle that talks".
The Nican Mopohua describes him as a 'macehualli' or "poor Indian", one who did not belong to any of the social categories of the Empire, as priests, warriors, merchants,...but not a slave; a member of the lowest and largest class in the Aztec Empire. When talking to Our Lady he calls himself "a nobody", and refers to it as the source of his lack of credibility before the Bishop.


He devoted himself to hard work in the fields and manufacturing mats. He owned a piece of land and a small house on it. He was happily married but had no children.
Between 1524 and 1525 he was converted and baptized, as well as his wife, receiving the Christian name of Juan Diego and her wife the name of Maria Lucia. He was baptized by a Franciscan priest, Fr Peter da Gand, one of the first Franciscan missionaries.

According to the first formal investigation by the Church about the events, the Informaciones Guadalupanas of 1666, Juan Diego seems to have been a very devoted, religious man, even before his conversion. He was a solitary, mystical character, prone to spells of silence and frequent penance and used to walk from his village to Tenochtitlan, 14 miles away, to receive instruction on the doctrine.
His wife Maria Lucia became sick and died in 1529. Juan Diego then moves to live with his uncle Juan Bernardino in Tolpetlac, which was closer (9 miles) to the church in Tlatelolco -Tenochtitlan.


He walked every Saturday and Sunday many miles to church, departing early morning, before dawn, to be on time for Mass and religious instruction classes. He walked on naked feet, as all the people of his class, the macehualli. Only the higher social classes of the Aztecs wore cactlis, or sandals, made with vegetal fibers or leather. He used to wear in those chilly mornings a coarse-woven cactus cloth as a mantle, a tilma or ayate made with fibers from the maguey cactus. Cotton was only used by the upper Aztec classes.

During one of this walks to Tenochtitlan, which used to take about three and a half hours between villages and mountains, the First apparition occurred (See The apparitions page), in a place that is now known as the "Capilla del Cerrito", where the Blessed Virgin Mary talked to him in his language, Nahuatl. She called him "Juanito, Juan Dieguito" , "the most humble of my sons", "my son the least", "my little dear".

He was 57 years old, certainly an old age in a time and place where the male life expectancy was barely above 40. After the miracle of Guadalupe and with the Bishop's permission, Juan Diego moved to a room attached to the chapel that housed the sacred image, after having given his business and property to his uncle, spending the rest of his life as a hermit. There he cared for the church and the first pilgrims who came to pray to the Mother of Jesus, and propagating the account of the apparitions to his countrymen. He died on May 30, 1548, at the age of 74.

Juan Diego deeply loved the Holy Eucharist, and by special permission of the Bishop he received Holy Communion three times a week, a highly unusual occurrence in those times. Pope John Paul II praised Juan Diego for his simple faith nourished by catechesis and pictured him (who said to the Blessed Virgin Mary: "I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf") as a model of humility for all of us.

CANONIZATION OF JUAN DIEGO CUAUHTLATOATZIN

HOMILY OF THE HOLY FATHER JOHN PAUL II

Mexico City, Wednesday July 31, 2002



1. "I thank you, Father ... that you have hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was your gracious will" (Mt 11:25-26).

Dear Brothers and Sisters,

These words of Jesus in today's Gospel are a special invitation to us to praise and thank God for the gift of the first indigenous Saint of the American Continent.

With deep joy I have come on pilgrimage to this Basilica of Our Lady of Guadalupe, the Marian heart of Mexico and of America, to proclaim the holiness of Juan Diego Cuauhtlatoatzin, the simple, humble Indian who contemplated the sweet and serene face of Our Lady of Tepeyac, so dear to the people of Mexico.

2. I am grateful for the kind words of Cardinal Norberto Rivera Carrera, Archbishop of Mexico City, and for the warm hospitality of the people of this Primatial Archdiocese: my cordial greeting goes to everyone. I also greet with affection Cardinal Ernesto Corripio Ahumada, Archbishop Emeritus of Mexico City, and the other Cardinals, as well as the Bishops of Mexico, of America, of the Philippines and of other places in the world. I am likewise particularly grateful to the President and the civil Authorities for their presence at this celebration.

Today I address a very affectionate greeting to the many indigenous people who have come from the different regions of the country, representing the various ethnic groups and cultures which make up the rich, multifaceted Mexican reality. The Pope expresses his closeness to them, his deep respect and admiration, and receives them fraternally in the Lord's name.

3. What was Juan Diego like? Why did God look upon him? The Book of Sirach, as we have heard, teaches us that God alone "is mighty; he is glorified by the humble" (cf. Sir 3:20). Saint Paul's words, also proclaimed at this celebration, shed light on the divine way of bringing about salvation: "God chose what is low and despised in the world ... so that no human being might boast in the presence of God" (1 Cor 1:28,29).

It is moving to read the accounts of Guadalupe, sensitively written and steeped in tenderness. In them the Virgin Mary, the handmaid "who glorified the Lord" (Lk 1:46), reveals herself to Juan Diego as the Mother of the true God. As a sign, she gives him precious roses, and as he shows them to the Bishop, he discovers the blessed image of Our Lady imprinted on his tilma.

"The Guadalupe Event", as the Mexican Episcopate has pointed out, "meant the beginning of evangelization with a vitality that surpassed all expectations. Christ's message, through his Mother, took up the central elements of the indigenous culture, purified them and gave them the definitive sense of salvation" (14 May 2002, No. 8). Consequently Guadalupe and Juan Diego have a deep ecclesial and missionary meaning and are a model of perfectly inculturated evangelization.

4. "The Lord looks down from heaven, he sees all the sons of men" (Ps 33:13), we recited with the Psalmist, once again confessing our faith in God, who makes no distinctions of race or culture. In accepting the Christian message without forgoing his indigenous identity, Juan Diego discovered the profound truth of the new humanity, in which all are called to be children of God. Thus he facilitated the fruitful meeting of two worlds and became the catalyst for the new Mexican identity, closely united to Our Lady of Guadalupe, whose mestizo face expresses her spiritual motherhood which embraces all Mexicans. This is why the witness of his life must continue to be the inspiration for the building up of the Mexican nation, encouraging brotherhood among all its children and ever helping to reconcile Mexico with its origins, values and traditions.

The noble task of building a better Mexico, with greater justice and solidarity, demands the cooperation of all. In particular, it is necessary today to support the indigenous peoples in their legitimate aspirations, respecting and defending the authentic values of each ethnic group. Mexico needs its indigenous peoples and these peoples need Mexico!

Beloved bothers and sisters of every ethnic background of Mexico and America, today, in praising the Indian Juan Diego, I want to express to all of you the closeness of the Church and the Pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through.

5. At this decisive moment in Mexico's history, having already crossed the threshold of the new millennium, I entrust to the powerful intercession of Saint Juan Diego the joys and hopes, the fears and anxieties of the beloved Mexican people, whom I carry in my heart.

Blessed Juan Diego, a good, Christian Indian, whom simple people have always considered a saint! We ask you to accompany the Church on her pilgrimage in Mexico, so that she may be more evangelizing and more missionary each day. Encourage the Bishops, support the priests, inspire new and holy vocations, help all those who give their lives to the cause of Christ and the spread of his Kingdom.

Happy Juan Diego, true and faithful man! We entrust to you our lay brothers and sisters so that, feeling the call to holiness, they may imbue every area of social life with the spirit of the Gospel. Bless families, strengthen spouses in their marriage, sustain the efforts of parents to give their children a Christian upbringing. Look with favour upon the pain of those who are suffering in body or in spirit, on those afflicted by poverty, loneliness, marginalization or ignorance. May all people, civic leaders and ordinary citizens, always act in accordance with the demands of justice and with respect for the dignity of each person, so that in this way peace may be reinforced.

Beloved Juan Diego, "the talking eagle"! Show us the way that leads to the "Dark Virgin" of Tepeyac, that she may receive us in the depths of her heart, for she is the loving, compassionate Mother who guides us to the true God. Amen.

After the celebration, before imparting the final blessing the Holy Father said:

At the end of the canonization of Juan Diego, I want to renew my greeting to all of you who have been able to take part, some in this basilica, others in the nearby areas and many others by means of radio and television. I warmly thank all those I have met in the streets for their affection. In this new saint you have a marvellous example of a just and upright man, a loyal son of the Church, docile to his Pastors, who deeply loved the Virgin and was a faithful disciple of Jesus. May he be a model for you who are so attached to him, and may he intercede for Mexico so that it may always be faithful! Take to all Mexicans the message of this celebration and the Pope's greeting and love for them all!


Our Lady of Guadalupe


Mesoamerica, the New World, 1521: The capital city of the Aztec empire falls under the Spanish forces. Less than 20 years later, 9 million of the inhabitants of the land, who professed for centuries a polytheistic and human sacrificing religion, are converted to Christianity. What happened in those times that produced such an incredible and historically unprecedented conversion?

In 1531 a "Lady from Heaven" appeared to a humble Native American at Tepeyac, a hill northwest of what is now Mexico City.
She identified herself as the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth.
She made a request for a church to be built on the site, and submitted her wish to the local Bishop. When the Bishop hesitated, and requested her for a sign, the Mother of God obeyed without delay or question to the Church's local Bishop, and sent her native messenger to the top of the hill in mid-December to gather an assorment of roses for the Bishop.
After complying to the Bishop's request for a sign, She also left for us an image of herself imprinted miraculously on the native's tilma, a poor quality cactus-cloth, which should have deteriorated in 20 years but shows no sign of decay 478 years later and still defies all scientific explanations of its origin.
It apparently even reflects in Her eyes what was in front of her in 1531.
Her message of love and compassion, and her universal promise of help and protection to all mankind, as well as the story of the apparitions, are described in the "Nican Mopohua", a 16th century document written in the native Nahuatl language.
There is reason to believe that at Tepeyac Mary came in her glorified body, and her actual physical hands rearranged the roses in Juan Diego’s tilma, which makes this apparition very special.
An incredible list of miracles, cures and interventions are attributed to Her. Yearly, between 18 - 20 million pilgrims visit the Basilica, making it Christianity's most visited sanctuary.
Altogether 25 popes have officially honored Our Lady of Guadalupe. His Holiness John Paul II visited her Sanctuary four times: on his first apostolic trip outside Rome as Pope in 1979, and again in 1990, 1999 and 2002.
The Feast of Our Lady of Guadalupe is celebrated on December 12th. In 1999, Pope John Paul II, in his homily from the Solemn Mass at the Basilica of Our Lady of Guadalupe, during his third visit to the sanctuary, declared the date of December the 12th as a Liturgical Holy Day for the whole continent.
During the same visit Pope John Paul II entrusted the cause of life to her loving protection, and placed under her motherly care the innocent lives of children, especially those who are in danger of not being born.

Today would have been Frank Sinatra's 95th birthday



Frank Albert Sinatra, my family misses you on this day of your death, you were truly my favorite singer, I admire you work in the film world and the music world! you were truly a great signer and actor!Remembering you today, happy 95th birthday!


Francis Albert "Frank" Sinatra (December 12, 1915 – May 14, 1998) was an American singer and actor.

Beginning his musical career in the swing era with Harry James and Tommy Dorsey, Sinatra became a successful solo artist in the early to mid-1940s, being the idol of the "bobby soxers." His professional career had stalled by the 1950s, but it was reborn in 1954 after he won the Academy Award for Best Supporting Actor (for his performance in From Here to Eternity).

He signed with Capitol Records and released several critically lauded albums (such as In the Wee Small Hours, Songs for Swingin' Lovers, Come Fly with Me, Only the Lonely and Nice 'n' Easy). Sinatra left Capitol to found his own record label, Reprise Records (finding success with albums such as Ring-A-Ding-Ding, Sinatra at the Sands and Francis Albert Sinatra & Antonio Carlos Jobim), toured internationally, was a founding member of the Rat Pack and fraternized with celebrities and statesmen, including John F. Kennedy.

Sinatra turned 50 in 1965, recorded the retrospective September of My Years, starred in the Emmy-winning television special Frank Sinatra: A Man and His Music, and scored hits with "Strangers in the Night" and "My Way".

With sales of his music dwindling and after appearing in several poorly received films, Sinatra retired for the first time in 1971. Two years later, however, he came out of retirement and in 1973 recorded several albums, scored a Top 40 hit with "(Theme From) New York, New York" in 1980, and toured both within the United States and internationally, using his Las Vegas shows as a home base, until a short time before his death in 1998.

Sinatra also forged a successful career as a film actor, winning the Academy Award for Best Supporting Actor for his performance in From Here to Eternity, a nomination for Best Actor for The Man with the Golden Arm, and critical acclaim for his performance in The Manchurian Candidate. He also starred in such musicals as High Society, Pal Joey, Guys and Dolls and On the Town. Sinatra was honored at the Kennedy Center Honors in 1983 and was awarded the Presidential Medal of Freedom by Ronald Reagan in 1985 and the Congressional Gold Medal in 1997.

Sinatra was also the recipient of eleven Grammy Awards, including the Grammy Trustees Award, Grammy Legend Award and the Grammy Lifetime Achievement Award. Frank Sinatra remains one of the most influential and celebrated singers of all time.

Francis Albert Sinatra was born on December 12, 1915, at 415 Monroe Street, Hoboken, New Jersey. He was the only child of a Sicilian boxer and Hoboken Fire Department fireman, Anthony Martin Sinatra (1894–1969), and a Genoan midwife, Democratic party ward boss, and abortionist, Natalie "Dolly" Sinatra née Garaventa (1896–1977). His parents had immigrated to the United States in 1895 and 1897, respectively.

Sinatra weighed 13½ pounds at birth, and appeared stillborn,[2] but spluttered into life when placed under a cold tap. Due to his difficult birth, he was scarred permanently on his left earlobe, cheek, and neck, and suffered a perforated eardrum.

At the age of fourteen, Sinatra met Nancy Barbato[3] whom he would marry in 1939. It was in the early 1930s that Sinatra began singing in public, first at family parties, then at local social clubs. After watching Bing Crosby perform, he turned to Barbato and announced that he was going to become a singer, and told his parents later that evening. This caused tension between Sinatra and his parents, and he left home at the age of seventeen.

Death:
After suffering another heart attack, Frank Sinatra died at 10:50 pm on May 14, 1998,at the Cedars-Sinai Medical Center with wife Barbara and daughter Nancy by his side. Sinatra's final words were "I'm losing." He was 82.

President Bill Clinton led tributes to Sinatra, claiming that he had managed "to appreciate on a personal level what millions of people had appreciated from afar".

On May 20, 1998 at the Church of the Good Shepherd in Beverly Hills, Sinatra's funeral was held in front of 400 mourners. Gregory Peck, Tony Bennett and Frank Sinatra, Jr. addressed the mourners, among whom were Jill St. John, Tom Selleck, Joey Bishop, Faye Dunaway, Tony Curtis, Liza Minnelli, Kirk Douglas, Robert Wagner, Don Rickles, Nancy Reagan, Angie Dickinson and Jack Nicholson.

A private ceremony at St. Theresa's Catholic Church in Palm Springs was held later that day before Sinatra was buried a short distance east of St. Theresa's, next to his parents in section A-8 of Desert Memorial Park in Cathedral City, a quiet, unassuming cemetery on Ramon Road at the border of Cathedral City and Rancho Mirage and near his famous Rancho Mirage compound, located on tree-lined Frank Sinatra Drive. His close friend Jilly Rizzo is buried nearby in the same cemetery.

Legend has it that Sinatra was buried in a blue suit with a flask of Jack Daniel's and a roll of ten dimes which was a gift from his daughter, Tina, along with a card that said "Sleep warm, Poppa — look for me." The ten dimes were a habit dating back to the kidnapping of his son, Frank Sinatra, Jr., due to the kidnappers' demands that negotiations be made via pay phone. A Zippo lighter (which some take to be a reference to his mob connections) is purported to be buried with him as is a pack of Camel cigarettes. The words "The Best Is Yet to Come" are imprinted on his tombstone.

Friday, December 10, 2010

Remembering a great politican after 5 years


Eugene Joseph McCarthy: Sir, As a fellow Democratic I am truly sadden about your death because I am a big presidential buff and when I read about the 1968 election, it was seems that you were the right candidate to become the nation's 37th president instead of who we got, well Senator thanks for all what you stand for and Remembering you today after 5 years, may you rest in peace!

Eugene Joseph "Gene" McCarthy (March 29, 1916 – December 10, 2005) was an American politician, poet, and a long-time member of the United States Congress from Minnesota. He served in the U.S. House of Representatives from 1949 to 1959 and the U.S. Senate from 1959 to 1971.



In the 1968 presidential election, McCarthy was the first candidate to challenge incumbent Lyndon B. Johnson for the Democratic nomination for president of the United States, running on an anti-Vietnam War platform. The unexpected vote total he achieved in the New Hampshire primary led Johnson to withdraw from the race, and lured Robert F. Kennedy into the contest. McCarthy would unsuccessfully seek the presidency five times altogether.


The 1968 campaign/Eugene McCarthy presidential campaign, 1968:

In 1968, McCarthy ran against incumbent President Lyndon Johnson in the New Hampshire Democratic primary, with the intention of influencing the federal government — then controlled by Democrats — to curtail its involvement in the Vietnam War. A number of anti-war college students and other activists from around the country traveled to New Hampshire to support McCarthy's campaign. Some anti-war students who had the long-haired appearance of hippies chose to cut their long hair and shave off their beards, in order to campaign for McCarthy door-to-door, a phenomenon that led to the informal slogan "Get clean for Gene."

McCarthy's decision to run was partly an outcome of opposition to the war by Wayne Morse of Oregon, one of the two Senators to vote against the Gulf of Tonkin Resolution. Morse gave speeches denouncing the war before it had entered the consciousness of most Americans. Following that, several politically active Oregon Democrats asked Robert Kennedy to run as an anti-war candidate. Initially Kennedy refused, so the group asked McCarthy to run, and he responded favorably.

McCarthy declared his candidacy on November 30, 1967 saying, "I am concerned that the Administration seems to have set no limit to the price it is willing to pay for a military victory." His candidacy was dismissed by political experts and the news media, and given little chance of making any impact against Johnson in the primaries. But public perception of him changed following the Tet Offensive (January 30 - September 23, 1968), the aftermath of which saw many Democrats grow disillusioned by the war, and quite a few interested in an alternative to LBJ.

McCarthy said "My decision to challenge the President's position and the administration's position has been strengthened by recent announcements out of the administration. The evident intention to escalate and to intensify the war in Vietnam, and on the other hand, the absence of any positive indication or suggestion for a compromise or for a negotiated political settlement."

As his volunteers led by youth coordinator Sam Brown went door to door in New Hampshire, and as the media began paying more serious attention to the Senator, McCarthy began to rise in the opinion polls. When McCarthy scored 42% to Johnson's 49% in the popular vote (and 20 of the 24 N.H. delegates to the Democratic national nominating convention) in New Hampshire on March 12 it was clear that deep division existed among Democrats on the war issue. By this time, Johnson had become inextricably defined by Vietnam, and this demonstration of divided support within his party meant his reelection (only four years after winning the highest percentage of the popular vote in modern history) was unlikely. On March 16 Kennedy announced that he would run, and was seen by many Democrats as a stronger candidate than McCarthy.

On March 31, in a surprise move, Johnson announced that he would not seek reelection. Following that McCarthy won in Wisconsin where the Kennedy campaign was still getting organized. Although it was largely forgotten following subsequent events, McCarthy also won in Oregon against a well-organized Kennedy effort.

Even as McCarthy styled himself the clean politician, however, he dished it out, too. He mocked Robert Kennedy and his supporters. A major gaffe occurred in Oregon, when McCarthy sniffed that Kennedy supporters were "less intelligent" than his own and belittled Indiana (which had by then gone for Kennedy) for lacking a poet of the stature of Robert Lowell—a friend of McCarthy's who often traveled with him.

Quite a few of the people who had joined McCarthy's effort early on were Kennedy loyalists. Now that Kennedy was in the race, many jumped ship to his campaign, and they urged McCarthy to drop out and support Kennedy for the nomination. However, McCarthy resented the fact that Bobby had let him do the "dirty work" of challenging Johnson, and then only entered the race once it was apparent that the President was vulnerable. As a result, while he initially entered the campaign with few illusions of winning, McCarthy now devoted himself to beating Kennedy (and Hubert Humphrey, who entered the race after LBJ removed himself) and gaining the nomination.

Vice President Hubert Humphrey, long a champion of labor unions and civil rights, entered the race with the support of the party "establishment," including most members of Congress, mayors, governors and labor unions. He entered the race too late to enter any primaries, but had the support of the president and many Democratic insiders.

Robert Kennedy, like his brother before him, planned to win the nomination through popular support in the primaries. McCarthy and Kennedy squared off in California, each knowing that the state would be the make or break for them. They both campaigned vigorously up and down the state, with many polls showing them neck-and-neck, and a few even predicting a McCarthy victory.

However, a televised debate between them began to tilt undecided voters away from the Minnesota Senator. McCarthy made two ill-considered statements: that he would accept a coalition government that included Communists in Saigon and that only the relocation of inner-city blacks would solve the urban problem. Kennedy pounced, portraying the former idea as soft on communism and the latter diagnosis as a scheme to bus tens of thousands of ghetto residents into white, conservative Orange County.

In the end, McCarthy came off as both remote on the issues and ill-tempered toward his opponent. Kennedy took the crucial California primary on June 4, but was shot after his victory speech at the Ambassador Hotel in Los Angeles and died soon afterwards.

In response McCarthy refrained from political action for several days, but did not remove himself from the race. One aide recalled him sneering about his fallen rival, "Demagoguing to the last." Another heard him say that Kennedy "brought it on himself"—implying that because Kennedy had promised military support to the state of Israel, he had somehow provoked Sirhan Sirhan, the Arab-American gunman who killed him.

Despite strong showings in several primaries — indeed, he won more votes than any other Democratic candidate — McCarthy garnered only 23 percent of the delegates at the 1968 Democratic National Convention, largely due to the control of state party organizations over the delegate selection process.

After the Kennedy assassination, many delegates for Kennedy chose to support George McGovern rather than McCarthy. Moreover, although the eventual nominee, Vice President Hubert Humphrey, was not clearly an anti-war candidate, there was hope among some anti-war Democrats that Humphrey as President might succeed where Johnson had failed — in extricating the United States from Vietnam. McCarthy eventually gave a lukewarm endorsement of Humphrey.

Although McCarthy did not win the Democratic nomination, the anti-war "New Party", which ran several candidates for President that year, listed him as their nominee on the ballot in Arizona, where he received 2,751 votes. He also received 20,721 votes as a write-in candidate in California.

Following the 1968 election, McCarthy returned to the Senate, but announced that he would not be running for reelection in 1970, to the disappointment of many Minnesotans. He disappointed many more people nationwide by declining to take a leadership role in Congress against the war. Indeed, he almost seemed to take a turn to the political Right during his final two years in the Senate, as witnessed by his opposition to President Richard Nixon's Family Assistance Plan, a form of "reverse income tax" to help the poor get off of welfare and a program similar to a plan he had proposed several years earlier.

Death:
McCarthy died of complications from Parkinson's disease at the age of 89 on December 10, 2005 in a retirement home in Georgetown, Washington, D.C., where he had lived for the previous few years. His eulogy was given by former President Bill Clinton.

Following his death the College of St. Benedict and St. John's University dedicated their Public Policy Center the Eugene J. McCarthy Center for Public Policy. The Democratic party memorialized his passing during the Democratic National Convention in Denver, Colorado, on August 28, 2008. The memorial included pictures of several prominent Democrats who had died during the 4-year period between conventions displayed on a large screen.

During Senator McCarthy's tribute, the screen displaying his photograph left off his first name, calling him "Senator Joseph McCarthy." Joseph McCarthy was actually an entirely different notable Senator, infamous for his anti-Communist campaigning and sparring with journalist Edward R. Murrow.


Eugene McCarthy for President 1968 Campaign Brochure

‘Portrait of a Leader in His Own Words’

America's Greatest Need

"The need now is for a great reconciliation, a reconciliation of the young and the old, of race with race, of the academic community with society as a whole, of Congress with the Presidency, but principally of the thought and spirit and the best traditions of America with the pressing need for action."

March 26, 1968

New Rights for All Americans

"I have said that, having secured the constitutionally guaranteed, legal civil rights, we must now move to establish a whole new set of civil rights.

"First among these, is the right to a decent job becoming the dignity of a man, a job which returns an income with which he can support his family in dignity and decency.

"To secure this right I propose that the federal government determine a minimum income which it will assure for all Americans.

"The second of these new civil rights is the right to adequate health care, without regard to race.

"To secure this right, we must have a federally subsidized insurance program to assure that no citizen will be deprived of health care for lack of funds. Most states require automobile liability insurance. There is no reason why the same concept cannot apply to the vital area of health care.

"Third, every American must now be accorded the right not simply to equal education, but to the amount and kind of education which is necessary to develop his full potential.

To secure this right I propose a mass program to up-grade the education of our adults who are trapped in poverty. This can be accomplished

Through federally subsidized on-the-job training, through special vocational schools and through adult literacy courses.

"For younger Americans, projects such as the Headstart Program must be expanded. Vocational training should come, not in the form -- of public works, but in on-the-job training programs provided by the private sector. These projects should then be subsidized, either directly or through tax credits, by the federal government.

"The fourth new civil right I have spoken of is the right to a decent house, not a house in isolation, not a house in the ghetto, but a house in a neighborhood which is part of a community, which is part of the United States of America.

"To accomplish this I propose, just as the President's Commission proposed, a massive building program to bring within reach of low and moderate income families, six million housing units within the next five years. Much of this can be accomplished through the private sector, as it was with the Interstate Highway Program, but the federal government must assure the financing of its part of the program so that the construction industry, the building trades, and home finance companies can plan for the long effort."

April 11, 1968

The Role of the Presidency to Unite This Nation

"I am not seeking the Presidency because party leaders sought me and urged me to run. Nor could I say that I have any claim to the office by way of succession.



"I said in 1960 that power sometimes came to men who sought it and I said I was not sure that the record of history showed that those who sought to gain power necessarily exercised it best in a democratic society. And the seeking of me as a candidate came like the dew in the night. It was rather gentle, I must say, soft, but there were signs in the morning that something had happened during the night; so here we are.

"I think that anyone who offers himself or permits himself to be offered for the Presidency must meet three conditions of character and experience and understanding. He must, I think be able to read with reasonable judgment the needs and aspirations of the people of this nation. And I do hope that some twenty years in the House and in the Senate, my travels around this land and a limited amount of reading, have brought me to the point where I have some comprehension of what this country is all about, what it needs, what its people seek.

"I think a man who is presented for the Presidency must also know the limitations of power. He should understand that this country cannot be governed by coercion, that it needs a special kind of leadership, which itself recognizes that the potential for leadership exists in every man and every woman. He must be prepared to be a kind of channel for those desires and those aspirations, largely by way of setting people free.

"The office of the Presidency of the United States must never be a personal office. A President should not speak of 'my country' but always of 'our country,' not of 'my Cabinet' but of 'the Cabinet.'

"The role of the Presidency -- at all times, but particularly in 1968 -- must be one of uniting this nation, not by adding it up in some way, not by putting it together as a kind of jigsaw puzzle. To unify this nation means to inspire it, to encourage the development of common purposes and shared ideals, and to move toward establishing an order of justice in America."

March 23, 1968

The War in Vietnam

"Our stated objectives in Vietnam are in reality different from our practical ones. We proclaim that our ultimate purpose is support for self-determination, to let the people of South Vietnam work out their own future, free from foreign interference. In reality, we have interfered in South Vietnam and have continued in power in Saigon a government dependent upon the United States. This was the policy of John Foster Dulles in 1954. It is the policy of Dean Rusk today."

"Our objective -- in actions as well as in words should be a government in Saigon that reflects as nearly as possible what the people of Vietnam want.

"I do not believe that the National Liberation Front, the successor to the Viet Minh which defeated the French and which, in the eyes of the Vietnamese people, freed the country from the yok of Western imperialism, can be denied a role as a political force in the future of South Vietnam. The Front is the government in large parts of the country. It is just not feasible to try to 'roll back' a political structure that is deeply rooted in the thoughts and feelings of the people; nor is it necessary from the point of view of American interests

"While the United States should not insist on specific agreements, we should press the Saigon government to enter into negotiations with the NLF as a political force. The question of whether there should be a coalition government, or an interim government, or some other mechanism, can be settled among the Vietnamese themselves

"We must make it clear to the authorities in Saigon that our commitment is not open-ended, that they must begin to work out in the South the shape of their future.

"There is never a totally painless way to pull back from either unwise, ill-advised or outdated ideas or commitments. As with the French decision to permit self-determination in Algeria, following the honorable, though difficult course would reflect credit on this nation in the eyes of the world and in the eyes of our own citizens."

April 1, 1968

Biography of Eugene J. McCarthy

Senator Eugene J. McCarthy (Democratic-Farmer-Labor Party of Minnesota) was born in the small Minnesota farming community of Watkins in 1916. He graduated from St. John's University in Collegeville, Minnesota, in 1935, and received a Master of Arts degree from the University of Minnesota in 1938.

Senator McCarthy was a teacher in public high schools and private colleges for ten years. During, World War II, he served as a civilian technical assistant in military intelligence for the War Department. He was acting head of the sociology department at the College of St. Thomas in St. Paul at the time of his election to Congress in 1948.

McCarthy was elected to the United States Senate in 1958. During his first term he served on the Senate Committees on Finance, Agriculture and Forestry, and Public Works. In 1959 and 1960 he was chairman of the Senate Special Committee on Unemployment Problems.

In 1964, Senator McCarthy was re-elected to the Senate by the largest popular majority of any Democratic candidate in the history of Minnesota. He presently serves on the Senate Committees on Foreign Relations, Finance, Standards and Conduct. and on the Democratic Steering Committee.

Senator McCarthy is the author of four books: Frontiers in American Democracy (1960), Dictionary of American Politics (1962), A Liberal Answer to the Conservative Challenge (1964), and The Limits of Power (1967).

Today is the 180th birthday of Emily Dickinson

Emily Dickinson: madam, I truly enjoy your poetry dearly you one of my favorite poets. remembering you today, happy 180th birthday!


Emily Elizabeth Dickinson (December 10, 1830 – May 15, 1886) was an American poet. Born in Amherst, Massachusetts, to a successful family with strong community ties, she lived a mostly introverted and reclusive life. After she studied at the Amherst Academy for seven years in her youth, she spent a short time at Mount Holyoke Female Seminary before returning to her family's house in Amherst. Thought of as an eccentric by the locals, she became known for her penchant for white clothing and her reluctance to greet guests or, later in life, even leave her room. Most of her friendships were therefore carried out by correspondence.

Although Dickinson was a prolific private poet, fewer than a dozen of her nearly eighteen hundred poems were published during her lifetime. The work that was published during her lifetime was usually altered significantly by the publishers to fit the conventional poetic rules of the time. Dickinson's poems are unique for the era in which she wrote; they contain short lines, typically lack titles, and often use slant rhyme as well as unconventional capitalization and punctuation. Many of her poems deal with themes of death and immortality, two recurring topics in letters to her friends.

Although most of her acquaintances were probably aware of Dickinson's writing, it was not until after her death in 1886—when Lavinia, Emily's younger sister, discovered her cache of poems—that the breadth of Dickinson's work became apparent. Her first collection of poetry was published in 1890 by personal acquaintances Thomas Wentworth Higginson and Mabel Loomis Todd, both of whom heavily edited the content. A complete and mostly unaltered collection of her poetry became available for the first time in 1955 when The Poems of Emily Dickinson was published by scholar Thomas H. Johnson. Despite unfavorable reviews and skepticism of her literary prowess during the late 19th and early 20th century, critics now consider Dickinson to be a major American poet.


Decline and death:
Although she continued to write in her last years, Dickinson stopped editing and organizing her poems. She also exacted a promise from her sister Lavinia to burn her papers. Lavinia, who also never married, remained at the Homestead until her own death in 1899.


Emily Dickinson's tombstone in the family plotThe 1880s were a difficult time for the remaining Dickinsons. Irreconcilably alienated from his wife, Austin fell in love in 1882 with Mabel Loomis Todd, an Amherst College faculty wife who had recently moved to the area. Todd never met Dickinson but was intrigued by her, referring to her as "a lady whom the people call the Myth".

Austin distanced himself from his family as his affair continued and his wife became sick with grief. Dickinson's mother died on November 14, 1882. Five weeks later, Dickinson wrote "We were never intimate ... while she was our Mother – but Mines in the same Ground meet by tunneling and when she became our Child, the Affection came. The next year, Austin and Sue's third and youngest child, Gilbert—Emily's favorite—died of typhoid fever.

As death succeeded death, Dickinson found her world upended. In the fall of 1884, she wrote that "The Dyings have been too deep for me, and before I could raise my Heart from one, another has come." That summer she had seen "a great darkness coming" and fainted while baking in the kitchen. She remained unconscious late into the night and weeks of ill health followed.

On November 30, 1885, her feebleness and other symptoms were so worrying that Austin canceled a trip to Boston.[107] She was confined to her bed for a few months, but managed to send a final burst of letters in the spring. What is thought to be her last letter was sent to her cousins, Louise and Frances Norcross, and simply read: "Little Cousins, Called Back. Emily".

On May 15, 1886, after several days of worsening symptoms, Emily Dickinson died at the age of 55. Austin wrote in his diary that "the day was awful ... she ceased to breathe that terrible breathing just before the [afternoon] whistle sounded for six." Dickinson's chief physician gave the cause of death as Bright's disease and its duration as two and a half years.

Dickinson was buried, laid in a white coffin with vanilla-scented heliotrope, a Lady's Slipper orchid, and a "knot of blue field violets" placed about it.

The funeral service, held in the Homestead's library, was simple and short; Higginson, who had only met her twice, read "No Coward Soul Is Mine", a poem by Emily Brontë that had been a favorite of Dickinson's. At Dickinson's request, her "coffin [was] not driven but carried through fields of buttercups" for burial in the family plot at West Cemetery on Triangle Street.

One of her poems:
I felt a Funeral, in my Brain, by Emily Dickinson
I felt a Funeral, in my Brain,
And Mourners to and fro
Kept treading -- treading -- till it seemed
That Sense was breaking through --

And when they all were seated,
A Service, like a Drum --
Kept beating -- beating -- till I thought
My Mind was going numb --

And then I heard them lift a Box
And creak across my Soul
With those same Boots of Lead, again,
Then Space -- began to toll,

As all the Heavens were a Bell,
And Being, but an Ear,
And I, and Silence, some strange Race
Wrecked, solitary, here --

And then a Plank in Reason, broke,
And I dropped down, and down --
And hit a World, at every plunge,
And Finished knowing -- then --