Tuesday, August 31, 2010
Thursday, August 26, 2010
Today is the 100th birthday of Blessed Mother Teresa of Calcutta
Happy 100th birthday Blessed Mother Teresa of Calcutta!
Wednesday, August 25, 2010
Monday, August 9, 2010
Today is the feast day of Saint Teresia Benedicta of the Cross
Prayers of St. Teresa Benedicta"O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will open before me, and I shall meet it with peace."
"When night comes, and retrospect shows that everything was patchwork and much that one had planned left undone, when so many things rouse shame and regret, then take all as is, lay it in God's hands, and offer it up to Him. In this way we will be able to rest in Him, actually to rest and to begin the new day like a new life."
Saint Edith Stein (October 12, 1891 – August 9, 1942) was a German-Jewish philosopher, nun, and is a martyr and saint of the Roman Catholic Church. Born into an observant Jewish family but an atheist by her teenage years, she converted to Christianity in 1922, was baptized into the Roman Catholic Church and was received into the Discalced Carmelite Order as a postulant in 1934. Although she moved from Germany to the Netherlands to avoid Nazi persecution, in 1942 she was arrested and sent to the Auschwitz concentration camp, where she died in the gas chamber. Edith Stein was canonized as Saint Teresia Benedicta of the Cross (her monastic name) by Venerable Pope John Paul II in 1998; however, she is often referred to as "Saint Edith Stein".
Born
October 12, 1891(1891-10-12)Breslau, German Empire
Died
August 9, 1942 (aged 50)Auschwitz concentration camp, Nazi-occupied Poland
Venerated in
Roman Catholicism
Beatified
May 1, 1987, Cologne, Germany by Pope John Paul II
Canonized
October 11, 1998 by Pope John Paul II
Feast day:
August 9
Attributes
Yellow Star of David, flames, a book
Patronage
Europe; loss of parents; martyrs; World Youth Day Legacy:
Teresia Benedicta of the Cross was beatified as a martyr on May 1, 1987, in Cologne, Germany, by Pope John Paul II, and canonized by him on October 11, 1998. The miracle which was the basis for her canonization was the cure of Teresa Benedicta McCarthy, a little girl who had swallowed a large amount of paracetamol which causes hepatic necrosis in small children. Her father, Rev. Emmanuel Charles McCarthy, a Melkite Catholic, immediately rounded up relatives and prayed for Edith Stein's intercession. Shortly thereafter the nurses in the intensive care unit saw her sit up completely healthy. Dr. Ronald Kleinman, a pediatric specialist at Massachusetts General Hospital in Boston who treated Teresa Benedicta, testified about her recovery to Church tribunals, stating "I was willing to say that it was miraculous." Teresa Benedicta would later attend Sr. Teresia Benedicta's canonization ceremony in the Vatican.
Today, there are many schools named in tribute to Edith Stein, for example in Darmstadt, Germany, Hengelo, the Netherlands, and Mississauga, Ontario, Canada. Also named for her are a women's dormitory at the University of Tübingen and a classroom building at The College of the Holy Cross in Worcester, MA.
The philosopher Alasdair MacIntyre published a book in 2006 entitled, Edith Stein: A Philosophical Prologue, 1913-1922, in which he contrasted Stein's living out of her own personal philosophy with Martin Heidegger, whose actions during the Nazi era according to MacIntyre suggested a "bifurcation of personality."
In 2009, her bust was introduced to the Walhalla temple near Regensburg.
Controversy:
The Anti-Defamation League challenges the beatification of Edith Stein as a martyr, stating Stein was killed for her Jewish nationality rather than for her faith, and that the misappropriation and Christianization of an event that targeted Jews diminishes the memory of the Holocaust.
The position of the Catholic Church hierarchy is that Edith Stein also died because of the Dutch hierarchy's public condemnation of Nazi racism in 1942; in other words, that she died to uphold the moral position of the Church, and is thus a true martyr. Teresa Benedict of the Cross Edith Stein (1891-1942) nun, Discalced Carmelite, martyr
photo
"We bow down before the testimony of the life and death of Edith Stein, an outstanding daughter of Israel and at the same time a daughter of the Carmelite Order, Sister Teresa Benedicta of the Cross, a personality who united within her rich life a dramatic synthesis of our century. It was the synthesis of a history full of deep wounds that are still hurting ... and also the synthesis of the full truth about man. All this came together in a single heart that remained restless and unfulfilled until it finally found rest in God." These were the words of Pope John Paul II when he beatified Edith Stein in Cologne on 1 May 1987.
Who was this woman?
Edith Stein was born in Breslau on 12 October 1891, the youngest of 11, as her family were celebrating Yom Kippur, that most important Jewish festival, the Feast of Atonement. "More than anything else, this helped make the youngest child very precious to her mother." Being born on this day was like a foreshadowing to Edith, a future Carmelite nun.
Edith's father, who ran a timber business, died when she had only just turned two. Her mother, a very devout, hard-working, strong-willed and truly wonderful woman, now had to fend for herself and to look after the family and their large business. However, she did not succeed in keeping up a living faith in her children. Edith lost her faith in God. "I consciously decided, of my own volition, to give up praying," she said.
In 1911 she passed her school-leaving exam with flying colours and enrolled at the University of Breslau to study German and history, though this was a mere "bread-and-butter" choice. Her real interest was in philosophy and in women's issues. She became a member of the Prussian Society for Women's Franchise. "When I was at school and during my first years at university," she wrote later, "I was a radical suffragette. Then I lost interest in the whole issue. Now I am looking for purely pragmatic solutions."
In 1913, Edith Stein transferred to G6ttingen University, to study under the mentorship of Edmund Husserl. She became his pupil and teaching assistant, and he later tutored her for a doctorate. At the time, anyone who was interested in philosophy was fascinated by Husserl's new view of reality, whereby the world as we perceive it does not merely exist in a Kantian way, in our subjective perception. His pupils saw his philosophy as a return to objects: "back to things". Husserl's phenomenology unwittingly led many of his pupils to the Christian faith. In G6ttingen Edith Stein also met the philosopher Max Scheler, who directed her attention to Roman Catholicism. Nevertheless, she did not neglect her "bread-and-butter" studies and passed her degree with distinction in January 1915, though she did not follow it up with teacher training.
"I no longer have a life of my own," she wrote at the beginning of the First World War, having done a nursing course and gone to serve in an Austrian field hospital. This was a hard time for her, during which she looked after the sick in the typhus ward, worked in an operating theatre, and saw young people die. When the hospital was dissolved, in 1916, she followed Husserl as his assistant to the German city of Freiburg, where she passed her doctorate summa cum laude (with the utmost distinction) in 1917, after writing a thesis on "The Problem of Empathy."
During this period she went to Frankfurt Cathedral and saw a woman with a shopping basket going in to kneel for a brief prayer. "This was something totally new to me. In the synagogues and Protestant churches I had visited people simply went to the services. Here, however, I saw someone coming straight from the busy marketplace into this empty church, as if she was going to have an intimate conversation. It was something I never forgot. "Towards the end of her dissertation she wrote: "There have been people who believed that a sudden change had occurred within them and that this was a result of God's grace." How could she come to such a conclusion?Edith Stein had been good friends with Husserl's Göttingen assistant, Adolf Reinach, and his wife.
When Reinach fell in Flanders in November 1917, Edith went to Göttingen to visit his widow. The Reinachs had converted to Protestantism. Edith felt uneasy about meeting the young widow at first, but was surprised when she actually met with a woman of faith. "This was my first encounter with the Cross and the divine power it imparts to those who bear it ... it was the moment when my unbelief collapsed and Christ began to shine his light on me - Christ in the mystery of the Cross."
Later, she wrote: "Things were in God's plan which I had not planned at all. I am coming to the living faith and conviction that - from God's point of view - there is no chance and that the whole of my life, down to every detail, has been mapped out in God's divine providence and makes complete and perfect sense in God's all-seeing eyes."
In Autumn 1918 Edith Stein gave up her job as Husserl's teaching assistant. She wanted to work independently. It was not until 1930 that she saw Husserl again after her conversion, and she shared with him about her faith, as she would have liked him to become a Christian, too. Then she wrote down the amazing words: "Every time I feel my powerlessness and inability to influence people directly, I become more keenly aware of the necessity of my own holocaust."
Edith Stein wanted to obtain a professorship, a goal that was impossible for a woman at the time. Husserl wrote the following reference: "Should academic careers be opened up to ladies, then I can recommend her whole-heartedly and as my first choice for admission to a professorship." Later, she was refused a professorship on account of her Jewishness.
Back in Breslau, Edith Stein began to write articles about the philosophical foundation of psychology. However, she also read the New Testament, Kierkegaard and Ignatius of Loyola's Spiritual Exercises. She felt that one could not just read a book like that, but had to put it into practice.
In the summer of 1921. she spent several weeks in Bergzabern (in the Palatinate) on the country estate of Hedwig Conrad-Martius, another pupil of Husserl's. Hedwig had converted to Protestantism with her husband. One evening Edith picked up an autobiography of St. Teresa of Avila and read this book all night. "When I had finished the book, I said to myself: This is the truth." Later, looking back on her life, she wrote: "My longing for truth was a single prayer."
On 1 January 1922 Edith Stein was baptized. It was the Feast of the Circumcision of Jesus, when Jesus entered into the covenant of Abraham. Edith Stein stood by the baptismal font, wearing Hedwig Conrad-Martius' white wedding cloak. Hedwig washer godmother. "I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God." From this moment on she was continually aware that she belonged to Christ not only spiritually, but also through her blood. At the Feast of the Purification of Mary - another day with an Old Testament reference - she was confirmed by the Bishop of Speyer in his private chapel.
After her conversion she went straight to Breslau: "Mother," she said, "I am a Catholic." The two women cried. Hedwig Conrad Martius wrote: "Behold, two Israelites indeed, in whom is no deceit!" (cf. John 1:47).
Immediately after her conversion she wanted to join a Carmelite convent. However, her spiritual mentors, Vicar-General Schwind of Speyer, and Erich Przywara SJ, stopped her from doing so. Until Easter 1931 she held a position teaching German and history at the Dominican Sisters' school and teacher training college of St. Magdalen's Convent in Speyer. At the same time she was encouraged by Arch-Abbot Raphael Walzer of Beuron Abbey to accept extensive speaking engagements, mainly on women's issues. "During the time immediately before and quite some time after my conversion I ... thought that leading a religious life meant giving up all earthly things and having one's mind fixed on divine things only. Gradually, however, I learnt that other things are expected of us in this world... I even believe that the deeper someone is drawn to God, the more he has to `get beyond himself' in this sense, that is, go into the world and carry divine life into it."
She worked enormously hard, translating the letters and diaries of Cardinal Newman from his pre-Catholic period as well as Thomas Aquinas' Quaestiones Disputatae de Veritate. The latter was a very free translation, for the sake of dialogue with modern philosophy. Erich Przywara also encouraged her to write her own philosophical works. She learnt that it was possible to "pursue scholarship as a service to God... It was not until I had understood this that I seriously began to approach academic work again." To gain strength for her life and work, she frequently went to the Benedictine Monastery of Beuron, to celebrate the great festivals of the Church year.
In 1931 Edith Stein left the convent school in Speyer and devoted herself to working for a professorship again, this time in Breslau and Freiburg, though her endeavours were in vain. It was then that she wrote Potency and Act, a study of the central concepts developed by Thomas Aquinas. Later, at the Carmelite Convent in Cologne, she rewrote this study to produce her main philosophical and theological oeuvre, Finite and Eternal Being. By then, however, it was no longer possible to print the book.
In 1932 she accepted a lectureship position at the Roman Catholic division of the German Institute for Educational Studies at the University of Munster, where she developed her anthropology. She successfully combined scholarship and faith in her work and her teaching, seeking to be a "tool of the Lord" in everything she taught. "If anyone comes to me, I want to lead them to Him."
In 1933 darkness broke out over Germany. "I had heard of severe measures against Jews before. But now it dawned on me that God had laid his hand heavily on His people, and that the destiny of these people would also be mine." The Aryan Law of the Nazis made it impossible for Edith Stein to continue teaching. "If I can't go on here, then there are no longer any opportunities for me in Germany," she wrote; "I had become a stranger in the world."
The Arch-Abbot of Beuron, Walzer, now no longer stopped her from entering a Carmelite convent. While in Speyer, she had already taken a vow of poverty, chastity and obedience. In 1933 she met with the prioress of the Carmelite Convent in Cologne. "Human activities cannot help us, but only the suffering of Christ. It is my desire to share in it."
Edith Stein went to Breslau for the last time, to say good-bye to her mother and her family. Her last day at home was her birthday, 12 October, which was also the last day of the Feast of Tabernacles. Edith went to the synagogue with her mother. It was a hard day for the two women. "Why did you get to know it [Christianity]?" her mother asked, "I don't want to say anything against him. He may have been a very good person. But why did he make himself God?" Edith's mother cried. The following day Edith was on the train to Cologne. "I did not feel any passionate joy. What I had just experienced was too terrible. But I felt a profound peace - in the safe haven of God's will." From now on she wrote to her mother every week, though she never received any replies. Instead, her sister Rosa sent her news from Breslau.
Edith joined the Carmelite Convent of Cologne on 14 October, and her investiture took place on 15 April, 1934. The mass was celebrated by the Arch-Abbot of Beuron. Edith Stein was now known as Sister Teresia Benedicta a Cruce - Teresa, Blessed of the Cross. In 1938 she wrote: "I understood the cross as the destiny of God's people, which was beginning to be apparent at the time (1933). I felt that those who understood the Cross of Christ should take it upon themselves on everybody's behalf. Of course, I know better now what it means to be wedded to the Lord in the sign of the cross. However, one can never comprehend it, because it is a mystery." On 21 April 1935 she took her temporary vows. On 14 September 1936, the renewal of her vows coincided with her mother's death in Breslau. "My mother held on to her faith to the last moment. But as her faith and her firm trust in her God ... were the last thing that was still alive in the throes of her death, I am confident that she will have met a very merciful judge and that she is now my most faithful helper, so that I can reach the goal as well."
When she made her eternal profession on 21 April 1938, she had the words of St. John of the Cross printed on her devotional picture: "Henceforth my only vocation is to love." Her final work was to be devoted to this author.
Edith Stein's entry into the Carmelite Order was not escapism. "Those who join the Carmelite Order are not lost to their near and dear ones, but have been won for them, because it is our vocation to intercede to God for everyone." In particular, she interceded to God for her people: "I keep thinking of Queen Esther who was taken away from her people precisely because God wanted her to plead with the king on behalf of her nation. I am a very poor and powerless little Esther, but the King who has chosen me is infinitely great and merciful. This is great comfort." (31 October 1938)
On 9 November 1938 the anti-Semitism of the Nazis became apparent to the whole world.
Synagogues were burnt, and the Jewish people were subjected to terror. The prioress of the Carmelite Convent in Cologne did her utmost to take Sister Teresia Benedicta a Cruce abroad. On New Year's Eve 1938 she was smuggled across the border into the Netherlands, to the Carmelite Convent in Echt in the Province of Limburg. This is where she wrote her will on 9 June 1939: "Even now I accept the death that God has prepared for me in complete submission and with joy as being his most holy will for me. I ask the Lord to accept my life and my death ... so that the Lord will be accepted by His people and that His Kingdom may come in glory, for the salvation of Germany and the peace of the world."
While in the Cologne convent, Edith Stein had been given permission to start her academic studies again. Among other things, she wrote about "The Life of a Jewish Family" (that is, her own family): "I simply want to report what I experienced as part of Jewish humanity," she said, pointing out that "we who grew up in Judaism have a duty to bear witness ... to the young generation who are brought up in racial hatred from early childhood."
In Echt, Edith Stein hurriedly completed her study of "The Church's Teacher of Mysticism and the Father of the Carmelites, John of the Cross, on the Occasion of the 400th Anniversary of His Birth, 1542-1942." In 1941 she wrote to a friend, who was also a member of her order: "One can only gain a scientia crucis (knowledge of the cross) if one has thoroughly experienced the cross. I have been convinced of this from the first moment onwards and have said with all my heart: 'Ave, Crux, Spes unica' (I welcome you, Cross, our only hope)." Her study on St. John of the Cross is entitled: "Kreuzeswissenschaft" (The Science of the Cross).
Edith Stein was arrested by the Gestapo on 2 August 1942, while she was in the chapel with the other sisters. She was to report within five minutes, together with her sister Rosa, who had also converted and was serving at the Echt Convent. Her last words to be heard in Echt were addressed to Rosa: "Come, we are going for our people."
Together with many other Jewish Christians, the two women were taken to a transit camp in Amersfoort and then to Westerbork. This was an act of retaliation against the letter of protest written by the Dutch Roman Catholic Bishops against the pogroms and deportations of Jews. Edith commented, "I never knew that people could be like this, neither did I know that my brothers and sisters would have to suffer like this. ... I pray for them every hour. Will God hear my prayers? He will certainly hear them in their distress." Prof. Jan Nota, who was greatly attached to her, wrote later: "She is a witness to God's presence in a world where God is absent."
On 7 August, early in the morning, 987 Jews were deported to Auschwitz. It was probably on 9 August that Sister Teresia Benedicta a Cruce, her sister and many other of her people were gassed.When Edith Stein was beatified in Cologne on 1 May 1987, the Church honoured "a daughter of Israel", as Pope John Paul II put it, who, as a Catholic during Nazi persecution, remained faithful to the crucified Lord Jesus Christ and, as a Jew, to her people in loving faithfulness." Quotes from Saint Teresia Benedicta of the Cross:
"God is there in these moments of rest and can give us in a single instant exactly what we need. Then the rest of the day can take its course, under the same effort and strain, perhaps, but in peace. And when night comes, and you look back over the day and see how fragmentary everything has been, and how much you planned that has gone undone, and all the rasons you have to be embarrassed and ashamed: just take everything exactly as it is, put it in God’s hands and leave it with Him. Then you will be able to rest in Him -- really rest -- and start the next day as a new life."
"O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will prospect will open before me, and I shall meet it with peace.
"Learn from St. Thérèse to depend on God alone and serve Him with a wholly pure and detached heart. Then, like her, you will be able to say ‘I do not regret that I have given myself up to Love’."
Born
October 12, 1891(1891-10-12)Breslau, German Empire
Died
August 9, 1942 (aged 50)Auschwitz concentration camp, Nazi-occupied Poland
Venerated in
Roman Catholicism
Beatified
May 1, 1987, Cologne, Germany by Pope John Paul II
Canonized
October 11, 1998 by Pope John Paul II
Feast day:
August 9
Attributes
Yellow Star of David, flames, a book
Patronage
Europe; loss of parents; martyrs; World Youth Day Legacy:
Teresia Benedicta of the Cross was beatified as a martyr on May 1, 1987, in Cologne, Germany, by Pope John Paul II, and canonized by him on October 11, 1998. The miracle which was the basis for her canonization was the cure of Teresa Benedicta McCarthy, a little girl who had swallowed a large amount of paracetamol which causes hepatic necrosis in small children. Her father, Rev. Emmanuel Charles McCarthy, a Melkite Catholic, immediately rounded up relatives and prayed for Edith Stein's intercession. Shortly thereafter the nurses in the intensive care unit saw her sit up completely healthy. Dr. Ronald Kleinman, a pediatric specialist at Massachusetts General Hospital in Boston who treated Teresa Benedicta, testified about her recovery to Church tribunals, stating "I was willing to say that it was miraculous." Teresa Benedicta would later attend Sr. Teresia Benedicta's canonization ceremony in the Vatican.
Today, there are many schools named in tribute to Edith Stein, for example in Darmstadt, Germany, Hengelo, the Netherlands, and Mississauga, Ontario, Canada. Also named for her are a women's dormitory at the University of Tübingen and a classroom building at The College of the Holy Cross in Worcester, MA.
The philosopher Alasdair MacIntyre published a book in 2006 entitled, Edith Stein: A Philosophical Prologue, 1913-1922, in which he contrasted Stein's living out of her own personal philosophy with Martin Heidegger, whose actions during the Nazi era according to MacIntyre suggested a "bifurcation of personality."
In 2009, her bust was introduced to the Walhalla temple near Regensburg.
Controversy:
The Anti-Defamation League challenges the beatification of Edith Stein as a martyr, stating Stein was killed for her Jewish nationality rather than for her faith, and that the misappropriation and Christianization of an event that targeted Jews diminishes the memory of the Holocaust.
The position of the Catholic Church hierarchy is that Edith Stein also died because of the Dutch hierarchy's public condemnation of Nazi racism in 1942; in other words, that she died to uphold the moral position of the Church, and is thus a true martyr. Teresa Benedict of the Cross Edith Stein (1891-1942) nun, Discalced Carmelite, martyr
photo
"We bow down before the testimony of the life and death of Edith Stein, an outstanding daughter of Israel and at the same time a daughter of the Carmelite Order, Sister Teresa Benedicta of the Cross, a personality who united within her rich life a dramatic synthesis of our century. It was the synthesis of a history full of deep wounds that are still hurting ... and also the synthesis of the full truth about man. All this came together in a single heart that remained restless and unfulfilled until it finally found rest in God." These were the words of Pope John Paul II when he beatified Edith Stein in Cologne on 1 May 1987.
Who was this woman?
Edith Stein was born in Breslau on 12 October 1891, the youngest of 11, as her family were celebrating Yom Kippur, that most important Jewish festival, the Feast of Atonement. "More than anything else, this helped make the youngest child very precious to her mother." Being born on this day was like a foreshadowing to Edith, a future Carmelite nun.
Edith's father, who ran a timber business, died when she had only just turned two. Her mother, a very devout, hard-working, strong-willed and truly wonderful woman, now had to fend for herself and to look after the family and their large business. However, she did not succeed in keeping up a living faith in her children. Edith lost her faith in God. "I consciously decided, of my own volition, to give up praying," she said.
In 1911 she passed her school-leaving exam with flying colours and enrolled at the University of Breslau to study German and history, though this was a mere "bread-and-butter" choice. Her real interest was in philosophy and in women's issues. She became a member of the Prussian Society for Women's Franchise. "When I was at school and during my first years at university," she wrote later, "I was a radical suffragette. Then I lost interest in the whole issue. Now I am looking for purely pragmatic solutions."
In 1913, Edith Stein transferred to G6ttingen University, to study under the mentorship of Edmund Husserl. She became his pupil and teaching assistant, and he later tutored her for a doctorate. At the time, anyone who was interested in philosophy was fascinated by Husserl's new view of reality, whereby the world as we perceive it does not merely exist in a Kantian way, in our subjective perception. His pupils saw his philosophy as a return to objects: "back to things". Husserl's phenomenology unwittingly led many of his pupils to the Christian faith. In G6ttingen Edith Stein also met the philosopher Max Scheler, who directed her attention to Roman Catholicism. Nevertheless, she did not neglect her "bread-and-butter" studies and passed her degree with distinction in January 1915, though she did not follow it up with teacher training.
"I no longer have a life of my own," she wrote at the beginning of the First World War, having done a nursing course and gone to serve in an Austrian field hospital. This was a hard time for her, during which she looked after the sick in the typhus ward, worked in an operating theatre, and saw young people die. When the hospital was dissolved, in 1916, she followed Husserl as his assistant to the German city of Freiburg, where she passed her doctorate summa cum laude (with the utmost distinction) in 1917, after writing a thesis on "The Problem of Empathy."
During this period she went to Frankfurt Cathedral and saw a woman with a shopping basket going in to kneel for a brief prayer. "This was something totally new to me. In the synagogues and Protestant churches I had visited people simply went to the services. Here, however, I saw someone coming straight from the busy marketplace into this empty church, as if she was going to have an intimate conversation. It was something I never forgot. "Towards the end of her dissertation she wrote: "There have been people who believed that a sudden change had occurred within them and that this was a result of God's grace." How could she come to such a conclusion?Edith Stein had been good friends with Husserl's Göttingen assistant, Adolf Reinach, and his wife.
When Reinach fell in Flanders in November 1917, Edith went to Göttingen to visit his widow. The Reinachs had converted to Protestantism. Edith felt uneasy about meeting the young widow at first, but was surprised when she actually met with a woman of faith. "This was my first encounter with the Cross and the divine power it imparts to those who bear it ... it was the moment when my unbelief collapsed and Christ began to shine his light on me - Christ in the mystery of the Cross."
Later, she wrote: "Things were in God's plan which I had not planned at all. I am coming to the living faith and conviction that - from God's point of view - there is no chance and that the whole of my life, down to every detail, has been mapped out in God's divine providence and makes complete and perfect sense in God's all-seeing eyes."
In Autumn 1918 Edith Stein gave up her job as Husserl's teaching assistant. She wanted to work independently. It was not until 1930 that she saw Husserl again after her conversion, and she shared with him about her faith, as she would have liked him to become a Christian, too. Then she wrote down the amazing words: "Every time I feel my powerlessness and inability to influence people directly, I become more keenly aware of the necessity of my own holocaust."
Edith Stein wanted to obtain a professorship, a goal that was impossible for a woman at the time. Husserl wrote the following reference: "Should academic careers be opened up to ladies, then I can recommend her whole-heartedly and as my first choice for admission to a professorship." Later, she was refused a professorship on account of her Jewishness.
Back in Breslau, Edith Stein began to write articles about the philosophical foundation of psychology. However, she also read the New Testament, Kierkegaard and Ignatius of Loyola's Spiritual Exercises. She felt that one could not just read a book like that, but had to put it into practice.
In the summer of 1921. she spent several weeks in Bergzabern (in the Palatinate) on the country estate of Hedwig Conrad-Martius, another pupil of Husserl's. Hedwig had converted to Protestantism with her husband. One evening Edith picked up an autobiography of St. Teresa of Avila and read this book all night. "When I had finished the book, I said to myself: This is the truth." Later, looking back on her life, she wrote: "My longing for truth was a single prayer."
On 1 January 1922 Edith Stein was baptized. It was the Feast of the Circumcision of Jesus, when Jesus entered into the covenant of Abraham. Edith Stein stood by the baptismal font, wearing Hedwig Conrad-Martius' white wedding cloak. Hedwig washer godmother. "I had given up practising my Jewish religion when I was a 14-year-old girl and did not begin to feel Jewish again until I had returned to God." From this moment on she was continually aware that she belonged to Christ not only spiritually, but also through her blood. At the Feast of the Purification of Mary - another day with an Old Testament reference - she was confirmed by the Bishop of Speyer in his private chapel.
After her conversion she went straight to Breslau: "Mother," she said, "I am a Catholic." The two women cried. Hedwig Conrad Martius wrote: "Behold, two Israelites indeed, in whom is no deceit!" (cf. John 1:47).
Immediately after her conversion she wanted to join a Carmelite convent. However, her spiritual mentors, Vicar-General Schwind of Speyer, and Erich Przywara SJ, stopped her from doing so. Until Easter 1931 she held a position teaching German and history at the Dominican Sisters' school and teacher training college of St. Magdalen's Convent in Speyer. At the same time she was encouraged by Arch-Abbot Raphael Walzer of Beuron Abbey to accept extensive speaking engagements, mainly on women's issues. "During the time immediately before and quite some time after my conversion I ... thought that leading a religious life meant giving up all earthly things and having one's mind fixed on divine things only. Gradually, however, I learnt that other things are expected of us in this world... I even believe that the deeper someone is drawn to God, the more he has to `get beyond himself' in this sense, that is, go into the world and carry divine life into it."
She worked enormously hard, translating the letters and diaries of Cardinal Newman from his pre-Catholic period as well as Thomas Aquinas' Quaestiones Disputatae de Veritate. The latter was a very free translation, for the sake of dialogue with modern philosophy. Erich Przywara also encouraged her to write her own philosophical works. She learnt that it was possible to "pursue scholarship as a service to God... It was not until I had understood this that I seriously began to approach academic work again." To gain strength for her life and work, she frequently went to the Benedictine Monastery of Beuron, to celebrate the great festivals of the Church year.
In 1931 Edith Stein left the convent school in Speyer and devoted herself to working for a professorship again, this time in Breslau and Freiburg, though her endeavours were in vain. It was then that she wrote Potency and Act, a study of the central concepts developed by Thomas Aquinas. Later, at the Carmelite Convent in Cologne, she rewrote this study to produce her main philosophical and theological oeuvre, Finite and Eternal Being. By then, however, it was no longer possible to print the book.
In 1932 she accepted a lectureship position at the Roman Catholic division of the German Institute for Educational Studies at the University of Munster, where she developed her anthropology. She successfully combined scholarship and faith in her work and her teaching, seeking to be a "tool of the Lord" in everything she taught. "If anyone comes to me, I want to lead them to Him."
In 1933 darkness broke out over Germany. "I had heard of severe measures against Jews before. But now it dawned on me that God had laid his hand heavily on His people, and that the destiny of these people would also be mine." The Aryan Law of the Nazis made it impossible for Edith Stein to continue teaching. "If I can't go on here, then there are no longer any opportunities for me in Germany," she wrote; "I had become a stranger in the world."
The Arch-Abbot of Beuron, Walzer, now no longer stopped her from entering a Carmelite convent. While in Speyer, she had already taken a vow of poverty, chastity and obedience. In 1933 she met with the prioress of the Carmelite Convent in Cologne. "Human activities cannot help us, but only the suffering of Christ. It is my desire to share in it."
Edith Stein went to Breslau for the last time, to say good-bye to her mother and her family. Her last day at home was her birthday, 12 October, which was also the last day of the Feast of Tabernacles. Edith went to the synagogue with her mother. It was a hard day for the two women. "Why did you get to know it [Christianity]?" her mother asked, "I don't want to say anything against him. He may have been a very good person. But why did he make himself God?" Edith's mother cried. The following day Edith was on the train to Cologne. "I did not feel any passionate joy. What I had just experienced was too terrible. But I felt a profound peace - in the safe haven of God's will." From now on she wrote to her mother every week, though she never received any replies. Instead, her sister Rosa sent her news from Breslau.
Edith joined the Carmelite Convent of Cologne on 14 October, and her investiture took place on 15 April, 1934. The mass was celebrated by the Arch-Abbot of Beuron. Edith Stein was now known as Sister Teresia Benedicta a Cruce - Teresa, Blessed of the Cross. In 1938 she wrote: "I understood the cross as the destiny of God's people, which was beginning to be apparent at the time (1933). I felt that those who understood the Cross of Christ should take it upon themselves on everybody's behalf. Of course, I know better now what it means to be wedded to the Lord in the sign of the cross. However, one can never comprehend it, because it is a mystery." On 21 April 1935 she took her temporary vows. On 14 September 1936, the renewal of her vows coincided with her mother's death in Breslau. "My mother held on to her faith to the last moment. But as her faith and her firm trust in her God ... were the last thing that was still alive in the throes of her death, I am confident that she will have met a very merciful judge and that she is now my most faithful helper, so that I can reach the goal as well."
When she made her eternal profession on 21 April 1938, she had the words of St. John of the Cross printed on her devotional picture: "Henceforth my only vocation is to love." Her final work was to be devoted to this author.
Edith Stein's entry into the Carmelite Order was not escapism. "Those who join the Carmelite Order are not lost to their near and dear ones, but have been won for them, because it is our vocation to intercede to God for everyone." In particular, she interceded to God for her people: "I keep thinking of Queen Esther who was taken away from her people precisely because God wanted her to plead with the king on behalf of her nation. I am a very poor and powerless little Esther, but the King who has chosen me is infinitely great and merciful. This is great comfort." (31 October 1938)
On 9 November 1938 the anti-Semitism of the Nazis became apparent to the whole world.
Synagogues were burnt, and the Jewish people were subjected to terror. The prioress of the Carmelite Convent in Cologne did her utmost to take Sister Teresia Benedicta a Cruce abroad. On New Year's Eve 1938 she was smuggled across the border into the Netherlands, to the Carmelite Convent in Echt in the Province of Limburg. This is where she wrote her will on 9 June 1939: "Even now I accept the death that God has prepared for me in complete submission and with joy as being his most holy will for me. I ask the Lord to accept my life and my death ... so that the Lord will be accepted by His people and that His Kingdom may come in glory, for the salvation of Germany and the peace of the world."
While in the Cologne convent, Edith Stein had been given permission to start her academic studies again. Among other things, she wrote about "The Life of a Jewish Family" (that is, her own family): "I simply want to report what I experienced as part of Jewish humanity," she said, pointing out that "we who grew up in Judaism have a duty to bear witness ... to the young generation who are brought up in racial hatred from early childhood."
In Echt, Edith Stein hurriedly completed her study of "The Church's Teacher of Mysticism and the Father of the Carmelites, John of the Cross, on the Occasion of the 400th Anniversary of His Birth, 1542-1942." In 1941 she wrote to a friend, who was also a member of her order: "One can only gain a scientia crucis (knowledge of the cross) if one has thoroughly experienced the cross. I have been convinced of this from the first moment onwards and have said with all my heart: 'Ave, Crux, Spes unica' (I welcome you, Cross, our only hope)." Her study on St. John of the Cross is entitled: "Kreuzeswissenschaft" (The Science of the Cross).
Edith Stein was arrested by the Gestapo on 2 August 1942, while she was in the chapel with the other sisters. She was to report within five minutes, together with her sister Rosa, who had also converted and was serving at the Echt Convent. Her last words to be heard in Echt were addressed to Rosa: "Come, we are going for our people."
Together with many other Jewish Christians, the two women were taken to a transit camp in Amersfoort and then to Westerbork. This was an act of retaliation against the letter of protest written by the Dutch Roman Catholic Bishops against the pogroms and deportations of Jews. Edith commented, "I never knew that people could be like this, neither did I know that my brothers and sisters would have to suffer like this. ... I pray for them every hour. Will God hear my prayers? He will certainly hear them in their distress." Prof. Jan Nota, who was greatly attached to her, wrote later: "She is a witness to God's presence in a world where God is absent."
On 7 August, early in the morning, 987 Jews were deported to Auschwitz. It was probably on 9 August that Sister Teresia Benedicta a Cruce, her sister and many other of her people were gassed.When Edith Stein was beatified in Cologne on 1 May 1987, the Church honoured "a daughter of Israel", as Pope John Paul II put it, who, as a Catholic during Nazi persecution, remained faithful to the crucified Lord Jesus Christ and, as a Jew, to her people in loving faithfulness." Quotes from Saint Teresia Benedicta of the Cross:
"God is there in these moments of rest and can give us in a single instant exactly what we need. Then the rest of the day can take its course, under the same effort and strain, perhaps, but in peace. And when night comes, and you look back over the day and see how fragmentary everything has been, and how much you planned that has gone undone, and all the rasons you have to be embarrassed and ashamed: just take everything exactly as it is, put it in God’s hands and leave it with Him. Then you will be able to rest in Him -- really rest -- and start the next day as a new life."
"O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me. I do not see very far ahead, but when I have arrived where the horizon now closes down, a new prospect will prospect will open before me, and I shall meet it with peace.
"Learn from St. Thérèse to depend on God alone and serve Him with a wholly pure and detached heart. Then, like her, you will be able to say ‘I do not regret that I have given myself up to Love’."
Friday, August 6, 2010
Remembering an interesting Pope after 32 years
Pope Paul VI mets Cardinal Karol Józef Wojtyła , future Pope John Paul II!
Paul VI after his election with the first and only Catholic U. S. President John F. Kennedy in 1963~!
Servant of God Pope Paul VI, You will be remembered as the man who succeeding Blessed Pope John XXIII, who had convened the Second Vatican Council, he presided over the majority of its sessions and oversaw the implementation of its decrees, thanks!remembering you 32 years later, may you rest in peace!Pope Paul VI (Latin: Paulus PP. VI; Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (26 September 1897 – 6 August 1978), reigned as Pope of the Catholic Church and Sovereign of Vatican City from 1963 to 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it. He fostered improved ecumenical relations with Orthodox, Anglicans and Protestants, which resulted in many historic meetings and agreements.
Montini served in the Vatican’s State Department from 1922 to 1954. While in the State Department, Montini and Domenico Tardini were considered as the closest and most influential co-workers of Pope Pius XII, who named him in 1954 Archbishop of the largest Italian dioceses, Milan, a function which made him automatically Secretary of the Italian Bishops Conference. John XXIII elevated him to the College of Cardinals in 1958, and after his death, Montini was considered the favourite successor.
He took on the name Paul, to indicate a renewed worldwide mission to spread the message of Christ. He re-opened the Second Vatican Council, which was automatically closed with the death of John XXIII and gave it priority and direction. After the Council concluded its work, Paul VI took charge of the interpretation and implementation of its mandates, often walking a thin line between the conflicting expectations of various groups within the Roman Catholic Church. The magnitude and depth of the reforms affecting all areas of Church life during his pontificate exceeded similar reform policies of his predecessors and successors.
Paul VI was a Marian devotee, speaking repeatedly to Marian congresses and mariological meetings, visiting Marian shrines and issuing three Marian encyclicals. Following his famous predecessor Ambrose of Milan, he named Mary to be the Mother of the Church during the Vatican Council. Paul VI sought the dialogue with the world, with other Christians, religions, atheism, excluding nobody. He saw himself as a humble servant for a suffering humanity and demanded significant changes of the rich in American and Europe in favour of the poor in the Third World.
His positions on birth control (see Humanae Vitae) and other issues were controversial in Western Europe and North America, but applauded in Eastern and Southern Europe and Latin America. His pontificate took place during sometimes revolutionary changes in the world, student revolts, the Vietnam War and other upheavals. Paul VI tried to understand it all but at the same time defend the Deposit of Faith as it was entrusted to him. Paul VI died on 6 August 1978, the Feast of the Transfiguration. The diocesan process for beatification Paul VI began on 11 May 1993.
Papacy
Papal styles ofPope Paul VI
His Holiness
Spoken style
Your Holiness
Religious style
Holy Father
Posthumous style
Servant of God
Papal styles ofPope Paul VI
His Holiness
Spoken style
Your Holiness
Religious style
Holy Father
Posthumous style
Servant of God
Montini was generally seen as the most likely successor to Pope John because of his closeness to Pius XII and John XXIII, his pastoral and administrative background, and his insight and determination. John, a newcomer to the Vatican at age 77, may have felt outflanked by the professional Roman Curia at times; Montini knew its most inner workings well.
Unlike the papabile cardinals from Bologna and Genoa, he was not identified with either the left or right, nor was he seen as a radical reformer. He was viewed as most likely to continue the Second Vatican Council which already, without any tangible results, had lasted longer than anticipated by Pope John, who had a vision but "did not have a clear agenda. His rhetoric seems to have had a note of over-optimism, a confidence in progress, which was characteristic of the 1960s." When John XXIII died of stomach cancer on 3 June 1963, Montini was elected to the papacy in the following conclave and took the name Paul VI.
Paul knew what was coming. He wrote in his journal: "The position is unique. It brings great solitude. 'I was solitary before, but now my solitude becomes complete and awesome.'" But he was not afraid of this new solitude which was expected of him. He recognized that it would be futile to seek much outside help, or to confide everything to others. He saw himself as alone, with God. The communication with him must be full and incommensurable.
Paul did away with much of the regal splendor of the papacy. He was the last pope to date to be crowned; his successor Pope John Paul I replaced the Papal Coronation (which Paul had already substantially modified, but which he left mandatory in his 1975 apostolic constitution Romano Pontifici Eligendo) with a Papal Inauguration. Paul VI donated his own Papal Tiara, a gift from his former Archdiocese of Milan, to the Basilica of the National Shrine of the Immaculate Conception in Washington, DC. (where is it on permanent display in the Crypt) as a gift to American Catholics. In 1968, with the motu proprio Pontificalis Domus, he discontinued most of the ceremonial functions of the old Roman nobility at the papal court, save for the Prince Assistants to the Papal Throne. He also abolished the Palatine Guard and the Noble Guard, leaving the Swiss Guard as the sole military order of the Vatican.
Final months and death
On 16 March 1978, his friend from FUCI student days Aldo Moro, a Christian Democratic politician, was kidnapped by the Red Brigades, which kept the pope in suspense for 55 days.
On 16 March 1978, his friend from FUCI student days Aldo Moro, a Christian Democratic politician, was kidnapped by the Red Brigades, which kept the pope in suspense for 55 days.
On 20 April, Moro directly appealed to the Pope to intervene as Pope Pius XII had intervened in the case of Professor Giuliano Vassalli in the same situation The eighty-year old Pope wrote a letter to the Red Brigades:
I have no mandate to speak to you, and I am not bound by any private interests in his regard. But I love him as a member of the great human family as a friend of student days and — by a very special title — as a brother in faith and as a son of the Church of Christ. I make an appeal that you will certainly not ignore;.. on my knees I beg you, free Aldo Moro, simply without conditions, not so much because of my humble and well-meaning intercession, but because he shares with you the common dignity of a brother in humanity.... Men of the Red Brigades, leave me, the interpreter of the voices of so many of our fellow citizens, the hope that in your heart feelings of humanity will triumph. In prayer and always loving you I await proof of that Paulus PP VI."
I have no mandate to speak to you, and I am not bound by any private interests in his regard. But I love him as a member of the great human family as a friend of student days and — by a very special title — as a brother in faith and as a son of the Church of Christ. I make an appeal that you will certainly not ignore;.. on my knees I beg you, free Aldo Moro, simply without conditions, not so much because of my humble and well-meaning intercession, but because he shares with you the common dignity of a brother in humanity.... Men of the Red Brigades, leave me, the interpreter of the voices of so many of our fellow citizens, the hope that in your heart feelings of humanity will triumph. In prayer and always loving you I await proof of that Paulus PP VI."
Some in the Italian government accused the old pope for treating the Red Brigades too kindly. The Pope went on looking for ways to pay ransom for Moro but to no avail. On 9 May, the bullet riddled body of Aldo Moro was found in a car in Rome.
Pope Paul VI left the Vatican to go to the Papal summer residence, Castel Gandolfo on 14 July 1978, visiting on the way the tomb of Cardinal Giuseppe Pizzardo who had introduced him to the Vatican half a century earlier. Although sick, he agreed to see the new Italian President Sandro Pertini for over two hours. In the evening he watched a Western on TV, happy only when he saw "horses, the most beautiful animals that God had created."
He had breathing problems and needed oxygen. Next day, Sunday the Feast of Transfiguration he was tired, but wanted to say the Angelus. He was not able or permitted to and stayed in bed, his temperature rising.
Tomb of Pope Paul VI
Tomb of Pope Paul VI
From his bed he participated in Sunday Mass at 6 p.m. After communion, the pope suffered a massive myocardial infarction, after which he kept on fighting on for three hours. On 6 August 1978 at 9.41 p.m., Pope Paul VI died at Castel Gandolfo.
Paul VI is buried beneath the floor of Saint Peter's Basilica with the other popes. In his will, he requested to be buried in the "true earth" and therefore, he does not have an ornate sarcophagus but an in-ground grave.
Cause for beatification
The diocesan process for beatification of Servant of God Paul VI began on 11 May 1993 by Pope John Paul II. The title of Servant of God is the first of four steps toward possible canonization.
The diocesan process for beatification of Servant of God Paul VI began on 11 May 1993 by Pope John Paul II. The title of Servant of God is the first of four steps toward possible canonization.
Wednesday, August 4, 2010
Happy 49th birthday President Barack Obama!
Barack Hussein Obama II (born August 4, 1961) is the 44th and current President of the United States. He is the first African American to hold the office. Obama previously served as a United States Senator from Illinois, from January 2005 until he resigned after his election to the presidency in November 2008.
A native of Honolulu, Hawaii, Obama is a graduate of Columbia University and Harvard Law School, where he was the president of the Harvard Law Review. He was a community organizer in Chicago before earning his law degree. He worked as a civil rights attorney in Chicago and taught constitutional law at the University of Chicago Law School from 1992 to 2004.
Obama served three terms in the Illinois Senate from 1997 to 2004. Following an unsuccessful bid for a seat in the U.S. House of Representatives in 2000, he ran for United States Senate in 2004. Several events brought him to national attention during the campaign, including his victory in the March 2004 Democratic primary and his keynote address at the Democratic National Convention in July 2004. He won election to the U.S. Senate in November 2004. His presidential campaign began in February 2007, and after a close campaign in the 2008 Democratic Party presidential primaries against Hillary Rodham Clinton, he won his party's nomination. In the 2008 general election, he defeated Republican nominee John McCain and was inaugurated as president on January 20, 2009.
As president, Obama signed economic stimulus legislation in the form of the American Recovery and Reinvestment Act in February 2009. Other domestic policy initiatives include the Patient Protection and Affordable Care Act, a major piece of health care reform legislation which he signed into law in March 2010, and the Dodd-Frank Wall Street Reform and Consumer Protection Act, which forms part of his financial regulatory reform efforts, which he signed in July 2010. In foreign policy, Obama began a gradual withdrawal of troops from Iraq, increased troop levels in Afghanistan, and signed an arms control treaty with Russia. On October 8, 2009, Obama was named the 2009 Nobel Peace Prize laureate!
Happy 49th Birthday, President Obama!